The purpose
and result of quietly
observing the self is to forget
the self. When the mind is seen for
what it is and fascination with
its activities dissipates,
reality, which was
always present,
appears.
It is at
this point that we
understand that nothing
is problematic and life
becomes thoroughly
enjoyable.
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The teaching
of the Integral Way will go on
as long as there is a tao and someone who
wishes to embody it; what is painted in
these scrolls today will appear in
different forms in many
generations to
come.
These things,
however, will never change:
Those who wish to attain oneness must
practice undiscriminating virtue. They must
dissolve all ideas of duality: good and bad, beautiful
and ugly, high and low. They will be obliged to abandon
any mental bias born of cultural or religious belief.
Indeed, they should hold their minds free
of any thought which interferes with
their understanding of the
universe as a harmonious
oneness.
The
beginning
of these practices is
the beginning of
liberation.
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In the search
for enlightenment,
there is an ever-present
certainty that there is more to do,
someone else who holds the
secret, another state to
attain.
In the
finding of it,
there is the comical
revelation that not one
of those things was
ever true.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
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the cost of one hardcover
book.
Do
you wish
to realize the Way?
Dissolve everything instantly,
like a drop of water
hitting a red-hot
coal.
Forget
thoughts and
feelings and ideas of self.
Remaining ordinary, foregoing airs,
persevering in simplicity for years
and decades, you enter
into the Oneness,
and it into
you.
Between their births
and their deaths, three out of ten
are attached to life, three out of ten are
attached to death, three out of ten are just
idly passing through. Only one knows
how to die and stay dead and
still go on living.
That one
hasn’t any ambitions,
hasn’t any ideas, makes no plans.
From this mysterious place of not-knowing
and non-doing he gives birth to whatever is needed
in the moment. Because he is constantly filling his being
with nonbeing, he can travel the wilds without
worrying about tigers or wild buffalo,
or he can cross a battlefield
without armor or
weapon.
No tiger can claw him.
No buffalo can gore him.
No weapon can pierce him.
Why is this so?
Because he has died, there
isn’t any more room for
death in him.
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
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book.
