Posts Tagged → way

like the moon reflected in water

koho shoda

 

My teaching

which has come down

from the ancient Buddhas

is not dependent on meditation

(dhyana) or on diligent application

of any kind. When you attain the insight as

attained by the Buddha, you realize that Mind is

Buddha and Buddha is Mind, that Mind, Buddha,

sentient beings, Bodhi (enlightenment),

and Klesa (passions)  are of one and

the same substance while

they vary in names.

 

You should know that

your own mind−essence is neither subject

to annihilation nor eternally subsisting, is neither

pure nor defiled, that it remains perfectly undisturbed and

self−sufficient and the same with the wise and the ignorant, that it

is not limited in its working, and that it is not included in the

category of mind (citta), consciousness (manas), or

thought (vijnana). The three worlds of desire,

form, and no−form, and the six paths

of existence are no more than

manifestations of your

mind itself.

 

They are all like the moon

reflected in water or images in the

mirror. How can we speak of them as being

born or as passing away? When you come

to this understanding, you will be

furnished with all the things

you are in need of.

 
Shih−t’ou
 

a highly evolved individual

prince rogers nelson

 

The first

integration of yin and yang

is the union of seed and egg within the womb.

The second integration of yin and yang is the sexual union

of the mature male and female. Both of these are

concerned with flesh and blood, and all

that is conceived in this realm must

one day disintegrate

and pass

away.

 

It is only

the third integration

which gives birth to something immortal.

In this integration, a highly evolved individual joins

the subtle inner energies of yin and yang under the light of spiritual

understanding. Through the practices of the Integral Way he refines his

gross, heavy energy into something ethereal and light. This divine

light has the capability of penetrating into the mighty

ocean of spiritual energy and complete

wisdom that is

the Tao.

 

The new life

created by the final integration

is self-aware yet without ego, capable of

inhabiting  a body yet not attached to it, and guided

by wisdom rather than emotion. Whole

and virtuous, it can

never die.

 

from Hua hu Ching, Chapter 66


all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

FIFTH LINE
If unexpected trouble comes,
do not act against it. If you remain innocent
and disengaged, it will pass quickly
on its own.

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you are already realized

one torch

 

You are

already realized.

It is critical to understand this.

Enlightenment is less a matter of charging

forward to achieve something, and more

one of doing non-doing — of leaning

slightly back and silently

accepting its constant

presence.

 

Once you have

done this, go on practicing.

Without straining, continually pour the

emptiness of your being into the

emptiness of existence, and

drink what comes back:

emptiness.

 

Wei wu Wei Ching, Chapter 17

Paperback / Kindle here

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You

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Wei wu Wei Ching as part of a

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book.

 

a time for creating union

what is important

 

Seek union with others

and with the Sage.

 

“Holding together”

denotes a time for creating union

with others in order to complement and assist

one another, just as the rain complements and assists

the earth, which is an image often associated with

this hexagram. In order for your unions to bear

the greatest possible fruit, certain

requirements must

be met.

 

The first

requirement for holding

together with others is that we hold

together with our own inner truth. This means

that we adhere to proper principles as a matter of habit,

striving always to remain innocent, balanced, and

correct. In short, marry the Sage first and

faithfully, and good fortune will

come to all subsequent

marriages.

 

The second

requirement for holding

together with others is that we

steadfastly resist the clamoring of

the emotional inferiors within. Every union

meets with challenges, and if we are not resolute

against the effects of fear, doubt, despair, and anger,

no lasting success will be possible in any relationship.

This is a good time to ask yourself if you are

displaying the steadfast correctness and

strength of character that are

at the heart of all great

unions.

 

Finally,

it is the responsibility

of one who would unite to see

that it is possible for others to enjoy union

as well. The desire for community is deeply felt by

all humans, and it is the shared responsibility of all those

on the higher path to make some sort of “family”

available to those in need. In doing this,

we pay homage to

the Sage.

 

from The I Ching, or Book of Changes

Hexagram 8, Pi / Holding Together

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, Wei wu Wei Ching,

Art of War for iPad, Phone,

Kindle, Nook, or

Android

 

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone