Return the mind
to quietude whatever you are doing,
not imagining what is yet to come and not thinking
about what has already passed. After a long time at this, spirit and
energy merge, feelings and objects are forgotten; spirit solidifies,
energy congeals, and there is just one breath in the belly,
revolving without going out or in.
This is called womb
breathing.
No happiness is
greater than attaining the Way.
A day learning the Way is a day of happiness;
every day learning the Way is everyday happiness;
a lifetime learning the Way is lifetime happiness.
Learning the Way is basically a method of
peace and happiness; that is why
sages study it tirelessly.
The
great truth of zen
is possessed by everybody.
Look into your own being and seek
it not through others. Your own mind is
above all forms; it is free and quiet and sufficient;
it eternally stamps itself in your six senses and four elements.
In its light all is absorbed. Hush the dualism of subject and object,
forget both, transcend the intellect, sever yourself from
the understanding, and directly penetrate deep
into the identity of the buddha-mind;
outside of this there are
no realities.
…Put your
simple faith in this,
discipline yourself accordingly;
let your body and mind be turned into
an inanimate object of nature like a stone or
a piece of wood; when a state of perfect motionlessness
and unawareness is obtained all the signs of life will depart and
also every trace of limitation will vanish. Not a single idea will disturb
your consciousness, when lo! All of a sudden you will come to realize
the light abounding in full gladness. It is like coming across the
light in thick darkness; it is like receiving treasure in poverty.
The four elements and the five aggregates are no more
felt as burdens; so light, so easy, so free you are.
Your very existence has been delivered
from all limitations; you have
become open, light, and
transparent.
Enlightenment
comes only when you accept
everything that is — without resistance,
without quarrel, in complete stillness. This is
the only, the simplest, the necessary
ground of being for complete
realization.
The opportunity
to dwell in quiet acceptance
exists in every moment — sitting, bathing,
cleaning, cooking, working, wherever.
When that moment passes,
it is present in the next.
Just embrace
it.
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Wei wu Wei Ching as part of a
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When you hold on to something,
don’t let the smallest hair show. When you let go of
something, let it go in all directions. Meeting in heavy mist,
we turn out to be at the top of a thousand peaks.
Starting at the top of a thousand peaks we
turn out to be in heavy mist.
Today I am at Fuyuan Temple
inaugurating this hall and preaching the Dharma.
Yesterday I was outside my hut at Sky Lake ploughing in the clouds.
Thus it is said that the Dharma has no fixed shape but adapts to conditions.
It stirs the wind of perfect stillness and makes effortless
transformation possible. But at this moment,
what is it like?
Only after ninety thousand
miles does the P’eng unfold its wings.
Only after a thousand miles does
the crane take flight.
Red Pine’s “The Zen Works of Stonehouse”
