accept three precepts

the paws of the buddha smelled like popcorn

 

Even if

you know how to recite

the texts, you still have to discern reality

from artificiality. Why? Sound and form dim the mind,

falsehoods fool the ears; personality and ego become second

nature, the disease of self-affirmation is deep-seated.

When the mind is separated from the

Way,  the principle is hard to

comprehend.

 

If you wish

to return to the supreme

Way, have deep faith and first accept

three precepts. If you practice in accord with

these three precepts consistently from

beginning to end, then you will

attain the true Way. The

three precepts

are:

 

simplifying involvements 

not craving anything 

quieting the mind

 

…A scripture says,

“If people can empty their minds

and not contrive anything, it is not that

they want the Way, but the Way

spontaneously reverts

to them.”

 

Treatise on Sitting Forgetting

 

patience in the heart of chaos

ap

 

A sage is subtle,

intuitive, penetrating, profound. 

His depths are mysterious and

unfathomable. 

 

The best one can do is

describe his appearance: the sage

is alert as a person crossing a winter stream; as

circumspect as a person with neighbors on all four sides; 

as respectful as a thoughtful guest; as yielding as

melting ice; as simple as uncarved wood; 

as open as a valley; as chaotic

as a muddy torrent. 

 

Why “chaotic

as a muddy torrent”? 

Because clarity is learned by

being patient  in the

heart of chaos. 

 

Tolerating

disarray, remaining at rest, 

gradually one learns to allow muddy water to

settle and proper responses to reveal themselves. 

Those who aspire to tao don’t long for fulfillment. 

They selflessly allow tao to use and deplete

them; they calmly allow tao to renew

and complete them. 

 

The Tao te Ching of Lao Tzu,

Chapter 15

 

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nothing is excluded

not even one thought

 

For the unified mind

in accord with the Way all

self-centered striving ceases.

Doubts and irresolutions vanish

and life in true faith

is possible.

 

With a single stroke

we are freed from bondage:

nothing clings to us and we hold to nothing.

All is empty, clear, self-illuminating, with no exertion of

the mind’s power. Here thought, feeling, knowledge

and imagination are of no value. In this world

of suchness there is neither self

nor other-than-self.

 

To come directly

into harmony with this reality

just say when doubt rises “not two”.

In this “not two” nothing is

separate, nothing is

excluded.

 

Seng T’san

 

a truly good person


 

A truly

good person doesn’t

dwell on her goodness.

Thus she can be good.

A person of false goodness

never forgets her goodness.

Thus her goodness is

always false.

 

A truly

good person does nothing,

yet nothing remains undone.

A person of false goodness is forever

doing, yet everything remains

forever undone.

 

Those who

are interested in service

act without motive. Those who are

interested in righteousness act with

motives of all sorts. Those who are

interested in propriety act, and

receiving no response, they

roll up their sleeves

and use force.

 

When

Tao is lost,

goodness appears.

When goodness is lost,

philanthropy appears.

When philanthropy is lost,

justice appears.

When justice is lost,

only etiquette

is left.

 

Etiquette

is the faintest husk

of real loyalty and faith,

and it is the beginning of confusion.

Knowledge of the future is only

a blossom of Tao; to become

preoccupied with it

is folly.

 

Thus the

sage sets her sights

on the substance and not the

surface, on the fruit and not the

flower. Leaving the one,

she gains the

other.

 

from The Tao te Ching of Lao Tzu,

Chapter 38

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

 

You

can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone