guide others by relying on tao

actblue

 

The

best leader is one

whose existence is barely known.

Next best is one who is loved and praised.

After that, one who is feared. Worst

of all is a leader who is

despised.

 

If you

fail to trust people,

you won’t inspire their trust.

Therefore, guide others by quietly

relying on Tao. Then, when the

work is done, the people can

say, “We did this

ourselves.”

 

Tao te Ching of Lao Tzu

Chapter 17

 

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moderate temperature is needed


 
Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.

Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.

Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You whould be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.

Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselvweas. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.
 

Shunryu Suzuki

zen mind, beginner’s mind

 

detachment from entanglements

no want is the greatest bliss

 

Severing entanglements

means detachmeht from entanglements

in contrived mundane concerns. Relinquish concerns

and your body will not be under a strain,

contrive nothing and your mind will

naturally be calm.

 

As serenity and simplicity

develop day by day, worldly defilement

lessens day by day. As your behavior departs further

and further from the mundane, your mind

becomes closer and closer

to the Way.

 

…As long as we do not

initiate anything, others will naturally

not get involved; even if others initiate something,

we do not get involved. As past entangelments gradually

stop, do not form new involvements. Ritual socializing

and opportunistic intercourse naturally become

remote, and you become unburdened

and at peace. Only then can you

practice the Way.

 

Treatise on Sitting Forgetting

translated by Thomas Cleary

 

taken away by random thoughts

stop it

 

The reason you

do not understand is just

because you are taken away by random

thoughts twenty-four hours a day. Since you

want to learn business, you fall in love with things

you see and fondly pursue things you read;

over time, you get continuously involved.

How can you manage to work on

enlightenment then?

 

Foyan