All that’s
important is concentrated
focus, purity, and stillness. Even when
you are engaged in doing things, this is not something
external. Take hold of them and return them to yourself —
this is what wondrous function is. The eighty thousand
sensory afflictions are immediately transformed
into eighty thousand means of transcendence,
and there is no more need to make
a special point of studying
with teachers.
The teaching
of the Integral Way will go on
as long as there is a Tao and someone who
wishes to embody it; what is painted in
these scrolls today will appear in
different forms in many
generations to
come.
These things,
however, will never change:
Those who wish to attain oneness must
practice undiscriminating virtue. They must
dissolve all ideas of duality: good and bad, beautiful
and ugly, high and low. They will be obliged to abandon
any mental bias born of cultural or religious belief.
Indeed, they should hold their minds free
of any thought which interferes with
their understanding of the
universe as a harmonious
oneness.
The
beginning
of these practices is
the beginning of
liberation.
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The hexagram Huan comes to indicate that there are rigidity and harshness present, either in yourself or others, and that they should be dissolved now for the benefit of all. Whenever we fall into a negative state such as judgement, anger, fear, anxiety, or desire, our attitude becomes structured and inflexible. As long as we remain in this condition we cannot receive the assistance of the Higher Power. Therefore, if we wish for a return of good fortune now we must take steps to dissolve the hardness.
The image of Huan is that of a warm spring wind steadily dissolving winter ice. This is meant to teach us that it is through perseverance and gentleness—rather than aggressiveness—that we overcome what is hard. The I Ching counsels the use of religious forces now: employ music, prayer, meditation, a common project, or some other form of sacred concentration or ceremony to release the pent-up energy in yourself and others.
Allow harsh and unforgiving feelings to be carried away by the song of a flute, the reverberation of a drum, or the sound of the wind through the trees. In your mind’s eye, see where the flow of positive energy is blocked, and then imagine this place as an ice floe breaking up in a thawing river.
Until the inflexibility is removed there can be no unity, either within your own spirit, with others, or with the Sage. Remember that inferior emotions are hard, where the attitudes of the superior person—acceptance, detachment, modesty, innocence, and equanimity—have a quality of softness to them. By returning to this now you insure your own good fortune.
from The I Ching, or Book of Changes
Hexagram 59, Huan / Dispersion
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The notion of
enlightenment means, “not bound”.
Not bound to what? Not bound to one’s own
mind in ordinary ways; not bound in confusion
to all the suffering that one’s mind
has produced and is
experiencing.
