In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the help

of the Higher Power and can meet 

with good fortune

wherever

we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

from The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

 

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A day

so happy. Fog lifted

early, I worked in the garden.

Hummingbirds were stopping over

honeysuckle flowers. There was no thing

on earth I wanted to possess. I knew no one

worth my envying him. Whatever evil I had

suffered, I forgot. To think that once I was

the same man did not embarrass me.

In my body I felt no pain. When

straightening up, I saw the

blue sea and

sails.

 

Czeslaw Milosz

 

 

If you find yourself half naked

and barefoot in the frosty grass, hearing,

again, the earth’s great, sonorous moan that says

you are the air of the now and gone, that says

all you love will turn to dust,

and will meet you there, do not

raise your fist. Do not raise

your small voice against it. And do not

take cover. Instead, curl your toes

into the grass, watch the cloud

ascending from your lips. Walk

through the garden’s dormant splendor.

Say only, thank you.

Thank you.

 

 

 

There is no place


for exertion or effort in buddhism;


it is just a matter of 
being normal and non-obsessed,


taking care of bodily functions,
 dressing and eating,
 lying down

when tired.
 Fools laugh at me;
 it is the wise ones
 who

understand this.
 An ancient said,
“Those who

work on externals are all  

ignoramuses.”

 

Lin Chi

 

 

When the wind

comes to sparse bamboo,

the bamboo doesn’t keep the sound

after the wind has passed. When geese cross

a cold pond, the pond doesn’t retain their reflection

after the geese have gone. Similarly, the minds of

enlightened people become manifest when

events occur and then become

empty when the events

are over.

 

Huanchu Daoren