
But here it is. Right here.
There’s no getting there or not getting there.
This is what zen calls the gate of sudden enlightenment.
If you hesitate, you’ve lost it. If you go after it,
you draw farther away from it.

But here it is. Right here.
There’s no getting there or not getting there.
This is what zen calls the gate of sudden enlightenment.
If you hesitate, you’ve lost it. If you go after it,
you draw farther away from it.

When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.
It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.
According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.

Your inner power
makes influence possible.
There is danger in ambition and
agenda-making. The truly beneficial
influence is that which flows
naturally from your
attention to what
is correct.
from The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.


how I nourish this phoenix mind
Woodcutters and fishermen know just how to use things.
What would they do with fancy chairs and meditation platforms?
In straw sandals and with a bamboo staff, I roam three thousand worlds
Dwelling by the water, feasting on the wind, year after year.

How boring to
sit idly on the floor, not meditating,
not breaking through. Look at the horses
racing along the Kamo River!
That’s zazen!