You who lack
self-discipline, be inquiring!
Going straight to the root is the hallmark
of the buddha; picking up leaves and collecting branches
is no use at all. Most people don’t know the pearl
that answers all wishes.
look for delusion and truth
Why do you
so earnestly seek the
truth in distant places?
Look for delusion and truth
in the bottom of your
own hearts.
Ryōkan
stand shoulder to shoulder and go on
If you make slogans
based on words and sprout interpretations
based on objects, then you fall into the bag of antique curios,
and you will never be able to find this true realm
of absolute awareness beyond
sentiments.
At this stage you are free
to go forward in the wild field without choosing,
picking up whatever comes to hand: the meaning of the ancestral
teachers is clear in all that grows there. What’s more, the thickets of green
bamboo and the masses of yellow flowers and the fences and walls
and tiles and pebbles are inanimate things
teaching the dharma.
The water birds and the
groves of trees expound the truths of suffering,
emptiness, and selflessness. Based on the one true reality,
they extend objectless compassion, and from the great
jewel light of nirvana they reveal uncontrived,
surpassingly wondrous powers.
Changqing said,
“When you meet a companion
on the Path, stand shoulder to shoulder and
go on: then your lifetime of learning
will be completed.”
no big shot buddhas in nature
The wise heathen
have no knowledge; they just
keep their mind continually set on the Way.
There are no big shot Buddhas in nature,
and ten thousand sutras are distilled
in a single song.
all good comes when we are innocent
In the
very center of each
of us there dwells an innocent
and divine spirit. If we allow ourselves to
be guided by it in every situation, we can never
go wrong. Wu Wang comes to remind us that
we must actively disengage our egos
before we can obtain the vast
rewards that come from
living in a state of
innocence.
The nature
of the ego is that when
we exercise it, it takes us out
of the present. When we engage in
ambitions, anxieties, or anticipations,
our ego is skipping ahead, and we miss the
guidance of the Creative in the present moment.
When we engage in anger, judgment, and condemnation —
whether toward ourselves or others — our ego is looking
backward, and we cannot see the Sage’s clear solution
to the present situation. In either case, the result is
misfortune. Only by stilling the ego and accepting
life in its entirety can we become innocent.
In this state we are receptive to the
help of the Higher Power and
can meet with good fortune
wherever we go.
You are
advised now to stop
looking forward and backward,
to abandon your ambitions, to disengage
from judgments and critical thinking. If a thought,
attitude, or action is not in accord with the principles of
acceptance, equanimity, humility, and gentleness,
do not indulge in it. The I Ching encourages you
to actively practice innocence. Because
the ego is strong, you must make a
conscious and conscientious
effort to be innocent.
If you
willfully unstructure
your attitude, open your heart
to the Deity, and allow yourself to be
guided by that which is innocent
and pure, you will meet with
success in the coming
time.
The I Ching, or Book of Changes
Hexagram 25, Wu Wang / Innocence (The Unexpected)
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