world and particle are the same

al mefer

 

The ego says

that the world is vast, and

that the particles which form it are tiny.

When tiny particles join, it says, the vast

world appears. When the vast world

disperses, it says, tiny particles

appear.

 

The ego

is entranced by

all these names and ideas,

but the subtle truth is that world and particle

are the same; neither one vast, neither one tiny. Every

thing is equal to every other thing. Names and

concepts only block your perception

of this Great Oneness. Therefore

it is wise to ignore

them. 

 

Those

who live inside

their egos are continually bewildered:

they struggle frantically to know whether things

are large or small, whether or not there is a purpose

to joining or dispersing, whether the universe is blind and

mechanical or the divine creation of a conscious being.

In reality there are no grounds for having beliefs

or making comments about such things. Look

behind them instead, and you will discern

the deep, silent, complete truth

of the Tao. Embrace it, and

your bewilderment

vanishes. 

 

from Hua hu Ching, Chapter 32

 

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mind cool, free of desires


If

a person

overlooks the faults

of others, and sees only their merits,

and thus keeps his mind serene, his whole life

will be happy. To be unconcerned in all

things, with the mind cool, free of

desires and without hate,

is beautiful in a

seeker.


Ramana Maharshi

 

be the same all the way through


 

Be the same

all the way through:

quiet, still, at home. In the

absence of mind, all phenomena

can be seen for what they

are — empty. This is

freedom.

 

Wei wu Wei Ching, Chapter 26

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“penned at the peak of WWII”


 

Our task

as [humans] is to find

the few principles that will calm the

infinite anguish of free souls. We must mend

what has been torn apart, make justice imaginable

again in a world so obviously unjust, give happiness

a meaning once more to peoples poisoned by

the misery of the century. Naturally, it is

a superhuman task. But superhuman

is the term for tasks [we] take

a long time to accomplish,

that’s all.

 

Let us

know our aims then,

holding fast to the mind, even if

force puts on a thoughtful or a comfortable

face in order to seduce us. The first thing is not to

despair. Let us not listen too much to those who proclaim

that the world is at an end. Civilizations do not die so easily,

and even if our world were to collapse, it would not have

been the first. It is indeed true that we live in tragic

times. But too many people confuse tragedy with

despair. “Tragedy,” [D.H.] Lawrence said,

“ought to be a great kick at misery.”

This is a healthy and immediately

applicable thought. There are

many things today

deserving such

a kick.

 

If we are

to save the mind we must

ignore its gloomy virtues and celebrate

its strength and wonder. Our world is poisoned

by its misery, and seems to wallow in it. It has utterly

surrendered to that evil which Nietzsche called

the spirit of heaviness. Let us not add to this.

It is futile to weep over the mind,

it is enough to labor

for it. 

 

But where

are the conquering virtues

of the mind? The same Nietzsche listed

them as mortal enemies to heaviness of the spirit.

For him, they are strength of character, taste, the “world,”

classical happiness, severe pride, the cold frugality of

the wise. More than ever, these virtues are

necessary today, and each of us can

choose the one that suits

him best.

 

Before the

vastness of the undertaking,

let no one forget strength of character.

I don’t mean the theatrical kind on political

platforms, complete with frowns and threatening

gestures. But the kind that through the virtue of its purity

and its sap, stands up to all the winds that blow in

from the sea. Such is the strength of character

that in the winter of the world

will prepare the

fruit.

 

Albert Camus 

 

freedom from desire is freedom from distress


 

Abandonment

of self is freedom from desire.

Freedom from desire is freedom from distress.

No this, no that — just exquisite

emptiness.

 

Wei wu Wei Ching, Chapter 31

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