This
reminds me of
another statement Dogen Zenji
made when he returned from China,
‘I have returned empty-handed, without the
smallest bit of Buddha Dharma.’ ‘Empty-handed.’
When you’ve got nothing in your hands, they are free
to be used in the best way. And, ‘without the smallest
bit of Buddha Dharma.’ In other words, everything
is the Buddha Dharma. It’s not a matter of
having it or not. This very life, as it is,
is nothing but the Buddha
Dharma itself.
Receiving
this hexagram is a sign
that you have reached a turning point.
This moment is akin to the winter solstice: the
greatest adversity is past, and the light is beginning
to return. Nonetheless, one cannot force the
completion of the change, and it is wise
to rest. Act only when you can move
gently and innocently, and all
will be well.
Fu also comes
as a reminder to return
to the light in yourself. Growth is only
possible when we relinquish the expressions of
the ego: pride, impatience, anger, and desire.
To act forcefully or ambitiously
now will only generate
misfortune.
Let things
develop naturally, in their
own way. Simply observe and accept
changes as you observe and accept the rising
of the sun. Allow yourself to rest and gather strength
for a time of growth ahead. By holding to modesty,
gentleness, and correct conduct, you prepare
the ground for a fruitful blossoming
when the light fully
returns.
from The I Ching, or Book of Changes
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When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.
It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.
According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.
When it’s over,
I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.
When it’s over, I don’t want to wonder if I have made of my
life something particular, and real. I don’t want to find
myself sighing and frightened, or full of argument.
I don’t want to end up simply
having visited this
world.
Confusion
can camouflage
a powerful intent. Timidity
can conceal iron will.
Fragility can mask
might.
Thus
the superior warrior
lures and deceives, falls back
and then surges, drawing the opponent
this way and that into the path of his
strikes. His emphasis is not on the
effect of one movement, but
rather the weight of his
combinations.
He
uses his soldiers
like a multitude of arrows
and stones, sometimes keeping
them still, sometimes releasing them
in a terrible storm, like boulders
hurtling down a steep mountain.
This is the way to shape
energy in war.
from The Art of War, Chapter V
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