make enlightenment your standard

tassajara zen center

 

I often see

those who are trying

to study Buddhism just use

their worldly intelligence to sift

among the verbal teachings of the buddhas

and ancestral teachers, trying to pick out especially

wondrous sayings to use as conversation pieces to display

their ability and understanding. This is not the correct view

of  the matter. You must abandon your world view and sit

quietly with mind silent. Forget entangling causes

and investigate with your whole being. When

you are thoroughly clear, then whatever

you bring forth from your own

inexhaustible treasure of

priceless jewels is sure

to be genuine and

real.

 

So first

you must awaken

to the Fundamental and

clearly see the essence where

mind equals buddha. Detach from

all false entanglements and become free

and clean. After that respectfully practice all

forms of good, and arouse great compassion to bring

benefits to all sentient beings. In all that you do, be even and

balanced and attuned to the inherent equality of all things —

be selfless and have no attachments. When wondrous

wisdom manifests itself and you penetrate through

to the basic essence, all your deeds will

be wonder-working. Thus it is said,

“Just manage to accept the

truth — you won’t be

deceived.”

 

Make

enlightenment your

standard, and don’t feel bad

if it is slow in coming.

Take care!

 

Yuanwu

 

there isn’t any need to seek outside

buddha meditation

chiragkaku

 

There

isn’t any need 

to seek outside yourself. 

Look inside, allow ideas and 

methods and ways of perceiving to

dissolve, and you will see that 

your original face and that 

of all the buddhas are 

one and the 

same.

 

Wei wu Wei Ching, Chapter 49 / Revolution

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a return to equanimity


 

A change in attitude
delivers you from difficulties.

 

The hexagram Hsieh signals the beginning of a deliverance from danger, tensions, and difficulty. The I Ching instructs you here on both the cause of deliverance and how you must act in order to fully benefit from it.

Deliverance is always caused by a change in our attitude. The Higher Power uses conflicts and obstacles to teach us lessons that we refuse to learn in an easier way, but they only darken our doorstep until we have acknowledged the lesson. So long as we ignore or resist difficulty it remains our constant companion; as soon as we accept its presence as a sign that some self-correction is needed, our deliverance begins. Truly, the only way to dispel trouble and regain peace of mind is to change our attitude.

The I Ching also teaches us that we have several responsibilities once our deliverance begins. The first is to forgive the misdeeds of others. The image of the hexagram is that of a powerful rainstorm washing away what is unclean. This, then, is a time to clean every slate and begin anew, meeting others halfway with gentleness and patience.

Next, we are advised to restore our inner balance and see that it is maintained. Deliverance offers us a return to equanimity, and we must avail ourselves of the opportunity conscientiously. Finally, we are counseled not to try to force progress, even though the time is beneficial. If we have truly changed our attitude, we have become detached, innocent, modest, and accepting. In this state we allow progress to unfold naturally according to the will of the Sage.

from The I Ching, or Book of Changes

Hexagram 40, Hsieh / Deliverance

 

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without leaving where you are

sachi cunningham

 

Yongjia said,

“Without leaving where you are,

there is constant clarity.” No words come closer

to the truth than these. If you start seeking, then we

know that you are unable to see. Just cut off any duality

between “wherever you are” and “constant clarity”,

and make yourself peaceful and serene. Avoid

concocting intellectual understanding

and seeking. As soon as you seek,

it is like grasping at

shadows.

 

Yuanwu

zen letters

 

this teaching is just for you

gordon wiltsie

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

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