hua hu ching 38: something perfect exists


 

Why scurry

about looking for the truth?

It vibrates in every thing and every

not-thing, right off the tip of your nose.

Can you be still and see it in the

mountain? the pine tree?

yourself?

 

Don’t imagine

that you’ll discover it by accumulating

more knowledge. Knowledge creates doubt,

and doubt makes you ravenous for more

knowledge. You can’t get full

eating this way. 

 

The wise person

dines on something more subtle:

He eats the understanding that the named

was born from the unnamed, that all being flows

from non-being, that the describable world emanates

from an indescribable source. He finds this subtle

truth inside his own self, and becomes

completely content. 

 

So 

who can be

still and watch the

chess game of the world?

The foolish are always making

impulsive moves, but the wise know

that victory and defeat are decided by

something more subtle. They see

that something perfect exists

before any move

is made.

 

This

subtle perfection

deteriorates when artificial

actions are taken, so be content not

to disturb the peace. Remain quiet.

Discover the harmony in

your own being.

Embrace it.

 

If you

can do this, you will

gain everything, and the world

will become healthy again.

If you can’t, you will be

lost in the shadows

forever.

 

from Hua hu Ching, Chapter 38

 

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all forms are ephemeral

shoen uemura

 

Heaven and

Earth are not sentimental;

they regard all things as dispensable.

The sage isn’t sentimental, either;

He views all forms as

ephemeral and

transitional.

 

Tao is

like a bellows:

empty but inexhaustible.

The more you move it the more it makes.

Too much talk about it evaporates

your understanding, though.

Simply stay at the center

of the circle.

 

from The Tao te Ching of Lao Tzu,

Chapter 5

 

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let go with resolution


 

You

don’t have to

straighten anything out 

in your mind. You only have

to set it down if it

isn’t good.

 

Your

enlightenment

is fully present at every

moment of your life. If you

perceive something between

you and that, nothing more

need be done other than

to let go of it upon

observing it.

 

Wei wu Wei Ching, Chapter 6

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