If you are
stopping now, then stop.
If you are seeking a time when
you finish, then you will
never finish.
Posts Tagged → yuanwu
the first step on the road
Love is to see
what is good and beautiful in
everything. It is to learn from everything,
to see the gifts of God and the generosity
of God in everything. It is to
be thankful for all of
God’s bounties.
This is the first step
on the road to the love of God.
This is just a seed of love. In time,
the seed will grow and become a tree
and bear fruit. Then, whoever tastes of
that fruit will know what real love is.
It will be difficult for those who
have tasted to tell of it to
those who have not.
Reality
and the buddha dharma
are one and the
same.
a garden rich in delight
An unspectacular life
may be a garden rich in delight,
in queer paths, perfumed herbs, and
marble cloisters. “I live a life of no major
accomplishments,” said the oldest man
alive. High living is ephemeral, quick
to change; the light soon dims
among tower peaks.
all things are nonabiding
“i’m so grateful for having known him”
All things are set
on a nonabiding basis. The nonabiding basis is
based on nonabiding. If you can reach a thorough understanding
of this, then all things are One Suchness, and you cannot
find even the slightest signs
of abiding.
The whole of
your present activities and behavior
is nonabiding. Once the basis is clear to you,
it will be like having eyes: the sun is shining brightly,
and you can see all kinds of colors and
forms. Isn’t this the mainspring of
transcendent wisdom?
Yongjia said,
“Without leaving wherever you are,
there is constant clarity.” No words come closer
to the truth than these. If you start seeking, then we know
that you are unable to see. Just cut off any duality between
“wherever you are” and “constant clarity,” and make
yourself peaceful and serene. Avoid concocting
intellectual understanding and seeking.
As soon as you seek, it is like
grasping at shadows.
abandoning things is superior
Yantou said, “Abandoning things is superior, pursuing things is inferior.” If your own state is empty and tranquil, perfectly illuminated and silently shining, then you will be able to confront whatever circumstances impinge on you with the indestructible sword of wisdom and cut everything off — everything from the myriad entangling objects to the verbal teachings of the past and present. Then your awesome, chilling spirit cuts off everything, and everything retreats of itself without having to be pushed away. Isn’t this what it means to be well endowed and have plenty to spare?
If the basis you establish is not clear, if you are the least bit bogged down in hesitation and doubt, then you will be dragged off by entangling conditions, and obviously you will not be able to separate yourself from them. How can you avoid being turned around by other things? When you are following other things, you will never have any freedom.
The Ultimate Path is simple and easy — it is just a matter of whether you abandon things or pursue them. Those who would experience the Path should think deeply on this.
People in ancient times gave up their whole bodies for the sake of this one matter. They stood out in the snow, worked as rice pounders, sold off their hearts and livers, burned their arms, threw themselves into roaring fires, got dismembered and cut to pieces, fed themselves to tigers and birds of prey, gave away their heads and eyes, endured a thousand kinds of pain and suffering.
In sum, if you do not suffer hardship, you will not arrive at deep realization. Those with the will for the Path must certainly consider the ancients as their comrades and aspire to equal their standard.