Among the enlightened
adepts, being able to speak the
Truth has nothing to do with the
tongue, and being able to talk
about the Dharma is not a
matter of words.
Among the enlightened
adepts, being able to speak the
Truth has nothing to do with the
tongue, and being able to talk
about the Dharma is not a
matter of words.
studying texts and stiff meditation
Some people,
not knowing the essential emptiness
of good and evil, think practical cultivation of mind
means to sit rigidly immobile, subduing mind
and body, like a rock placed on
top of grass.
This is ludicrous.
That is why it is said that followers
cut off confusion in every state of mind,
yet the mind that does the cutting
off is a brigand.
…People who practice
the Way should not seek externally.
The essence of mind has no defilement; it is originally
complete and perfect of itself. Just detach from
illusory objects, and it is enlightened
to suchness as is.
Now is the time
to apply effort toward the Path
every moment, without your mind wavering
or your attention faltering. Catch sight of it right where
you are. When you reach the point where not a single
thought is born and before and after are cut off,
you will suddenly penetrate through
to freedom.
The wondrous path
of the enlightened ones is straight
and direct. They just pointed directly to
the human mind so we would work to
see its true nature and achieve
enlightenment.
This mind-source
is originally empty and peaceful,
clear and wondrous, and free from the slightest
obstruction. But we screen it off with false thoughts
and give rise to defilements and blockages in this
unobstructed one. We turn our backs on the
fundamental and pursue the trivial
and foolishly revolve on the
cycle of routine.
If you
have great capacity,
you won’t seek outside anymore.
Right where you stand you will come forth in
independent realization. When the transitory blinders
of false perception have been dissolved away, the
original correct perception is complete and
wondrous. This is called the identity
of mind and buddha.
From this,
once realized, it is realized
forever. It is like the bottom falling out of a
bucket: you open through and merge with the Way,
and there is nothing occupying your mind.
Beholding the essence, pure and still,
you receive the use of it and
have no more
doubts.