all the myriad things make one whole

it’s gonna be okay honey bunny

 

All the myriad things

are neither opposed to nor contrary

to your true self. Directly pass through to

freedom and they make one whole.

It has been this way from time

without beginning.

 

The only problem

is when people put themselves

in opposition to it and spurn it and impose

orientations of grasping or rejecting, creating a

concern where there is none. This is

precisely why they are not

joyfully alive.

 

Yuanwu

zen letters

 

put your simple faith in this

bruno bisang

 

The

great truth of zen

is possessed by everybody.

Look into your own being and seek

it not through others. Your own mind is

above all forms; it is free and quiet and sufficient;

it eternally stamps itself in your six senses and four elements.

In its light all is absorbed. Hush the dualism of subject and object,

forget both, transcend the intellect, sever yourself from

the understanding, and directly penetrate deep

into the identity of the buddha-mind;

outside of this there are

no realities.

 

…Put your

simple faith in this,

discipline yourself accordingly;

let your body and mind be turned into

an inanimate object of nature like a stone or

a piece of wood; when a state of perfect motionlessness

and unawareness is obtained all the signs of life will depart and

also every trace of limitation will vanish. Not a single idea will disturb

your consciousness, when lo! All of a sudden you will come to realize

the light abounding in full gladness. It is like coming across the

light in thick darkness; it is like receiving treasure in poverty.

The four elements and the five aggregates are no more

felt as burdens; so light, so easy, so free you are.

Your very existence has been delivered

from all limitations; you have

become open, light, and

transparent.

 

Yuanwu

zen letters

 

gradual cultivation

lori andrews

 

You must keep this

mind balanced and equanimous,

without deluded ideas of self and others,

without arbitrary loves and hates, without grasping

or rejecting, without notions of gain and loss.

Go on gradually nurturing this for

a long time, perhaps twenty

or thirty years.

 

Whether you encounter

favorable or adverse conditions,

do not retreat or regress — then when you

come to the juncture between life and death,

you will naturally be set free and be not afraid.

As the saying goes, “Truth requires sudden

awakening, but the phenomenal

level calls for gradual

cultivation.”

 

Yuanwu

zen letters