When anybody laughs,
he has no thought, there is no mind,
and there is no suffering. It is the mind that
suffers. Therefore laugh away
your problems.
When anybody laughs,
he has no thought, there is no mind,
and there is no suffering. It is the mind that
suffers. Therefore laugh away
your problems.

If you make slogans
based on words and sprout interpretations
based on objects, then you fall into the bag of antique curios,
and you will never be able to find this true realm
of absolute awareness beyond
sentiments.
At this stage you are free
to go forward in the wild field without choosing,
picking up whatever comes to hand: the meaning of the ancestral
teachers is clear in all that grows there. What’s more, the thickets of green
bamboo and the masses of yellow flowers and the fences and walls
and tiles and pebbles are inanimate things
teaching the dharma.
The water birds and the
groves of trees expound the truths of suffering,
emptiness, and selflessness. Based on the one true reality,
they extend objectless compassion, and from the great
jewel light of nirvana they reveal uncontrived,
surpassingly wondrous powers.
Changqing said,
“When you meet a companion
on the Path, stand shoulder to shoulder and
go on: then your lifetime of learning
will be completed.”

Only when you’ve
seen the Way do you practice
the Way — if you don’t see, what do you
practice? The emergence of the Way is like space —
what is there to cultivate in space? Those who practice
the Way by all kinds of contemplation are fire
stirring fire looking for foam. Just observe
the manipulation of the puppets —
when the strings are cut, it
all stops at once.
treasury of the eye of true teaching

When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.
It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.
According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.

The Ultimate Path
is simple and easy — it is just a
matter of whether you abandon things
or pursue them. Those who would
experience the Path should
think deeply on
this.