Study the Way and never grow old
Distrust emotions; truth will emerge
Sweep away your worries
Set even your body aside
Autumn drives off the yellow leaves
Yet spring renews every green bud
Quietly contemplate the pattern of things
Nothing here to make us sad
now you have everything you need
Powerful improvements
are underway.
The coming of the hexagram I signifies a period of increase when the power of heaven descends to surround and invigorate our lives. Like all phases, this too will come to an end, but if “we make hay while the sun shines,” tremendous progress can be made at this time.
It is in the nature of human beings to relax and become careless when things begin to go well. The I Ching teaches us that we should not do this if we desire the fullest blessings of the beneficial hour. Indeed, our rewards are multiplied if we increase our conscientiousness in auspicious times, rather than decrease it. There are two ways in which the I Ching especially encourages us to do this.
Our first task is to make sacrifices for others. In all of your interactions now, embody generosity in thought and action. Forgive what is inferior in others and seek out the good. By giving, encouraging, and assisting, you will draw the superior person in everyone into devoted action.
Your second task in this time of increase is to go on strengthening yourself “as thunder and wind strengthen each other.” This means that if you see something good in another, you imitate it, and when you discover something inferior in yourself, you eliminate it.
These simple practices, if continued conscientiously over time, will improve your character and fortunes immeasurably. Through service and self-improvement you assure yourself of great progress in the days ahead.
from The I Ching, or Book of Changes
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Try
to praise
the mutilated world.
Remember June’s long days,
and wild strawberries, drops of rosé wine.
The nettles that methodically overgrow
the abandoned homesteads
of exiles.
You
must praise
the mutilated world.
You watched the stylish yachts
and ships; one of them had a long trip
ahead of it, while salty oblivion awaited others.
You’ve seen the refugees going nowhere,
you’ve heard the executioners
sing joyfully.
You
should praise
the mutilated world.
Remember the moments when
we were together in a white room and
the curtain fluttered. Return in thought to
the concert where music flared. You
gathered acorns in the park in
autumn and leaves eddied
over the earth’s
scars.
Praise
the mutilated world
and the gray feather a thrush lost,
and the gentle light that strays
and vanishes and
returns.
As you
help people and
respond to their potential,
it should all be clear and free. You mustn’t
roll around in the nest of weeds or play with your
spirit in the ghost cave. If the supposed teacher uses
contrived concepts of “mysteries” and “marvels” and “the
essence of truth”, if he cocks his eyebrows and puts a gleam
in his eye and cavorts around uttering apt sayings and thereby
binds the sons and daughters of other people’s families
with doctrines he claims are absolute realities, then
he is just one blind man leading a crowd of
blind people — how can this produce
any genuine expedient
teaching?
The purpose
and result of quietly
observing the self is to forget
the self. When the mind is seen for
what it is and fascination with
its activities dissipates,
reality, which was
always present,
appears.
It is at
this point that we
understand that nothing
is problematic and life
becomes thoroughly
enjoyable.
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Wei wu Wei Ching as part of a
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