Although a human
activity may have a number of
complicated motives, some of which are
base and gross, it is the aspiration towards
divinity, the desire towards beauty,
which is its soul, its life,
and its reality.
Although a human
activity may have a number of
complicated motives, some of which are
base and gross, it is the aspiration towards
divinity, the desire towards beauty,
which is its soul, its life,
and its reality.
Arousal,
opinion, excitement,
anger — so easy to spark,
so impossible to govern. Prefer
instead to be impartial, unattached,
empty, silent, still. Staying right
at home, you can transcend
all phenomena and enjoy
complete peace.
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Wei wu Wei Ching as part of a
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Our task
as humans is to find
the few principles that will calm the
infinite anguish of free souls. We must mend
what has been torn apart, make justice imaginable
again in a world so obviously unjust, give happiness
a meaning once more to peoples poisoned by
the misery of the century. Naturally, it is
a superhuman task. But superhuman
is the term for tasks we take
a long time to accomplish,
that’s all.
Let us
know our aims then,
holding fast to the mind, even if
force puts on a thoughtful or a comfortable
face in order to seduce us. The first thing is not to
despair. Let us not listen too much to those who proclaim
that the world is at an end. Civilizations do not die so easily,
and even if our world were to collapse, it would not have
been the first. It is indeed true that we live in tragic
times. But too many people confuse tragedy with
despair. “Tragedy,” D.H. Lawrence said,
“ought to be a great kick at misery.”
This is a healthy and immediately
applicable thought. There are
many things today
deserving such
a kick.
If we are
to save the mind we must
ignore its gloomy virtues and celebrate
its strength and wonder. Our world is poisoned
by its misery, and seems to wallow in it. It has utterly
surrendered to that evil which Nietzsche called
the spirit of heaviness. Let us not add to this.
It is futile to weep over the mind,
it is enough to labor
for it.
But where
are the conquering virtues
of the mind? The same Nietzsche listed
them as mortal enemies to heaviness of the spirit.
For him, they are strength of character, taste, the “world,”
classical happiness, severe pride, the cold frugality of
the wise. More than ever, these virtues are
necessary today, and each of us can
choose the one that suits
him best.
Before the
vastness of the undertaking,
let no one forget strength of character.
I don’t mean the theatrical kind on political
platforms, complete with frowns and threatening
gestures. But the kind that through the virtue of its purity
and its sap, stands up to all the winds that blow in
from the sea. Such is the strength of character
that in the winter of the world
will prepare the
fruit.
It’s simple
to become a sage: all
that’s required is to burn up,
die, and cool into
ashes.
Rise early,
then, and set fire to
all you think and feel and
believe. Look beyond the smoke
of that pit into what is left:
emptiness filled with
emptiness.
Breathe it in.
Pour it out. Circulating
the Oneness without stopping,
endlessly renewing your determination,
working steadily day after day and
year upon year, you’ll find
yourself alert, rested,
illuminated.
You
can now buy
Wei wu Wei Ching as part of a
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for iPhone or iPad for less than
the cost of one hardcover
book.
Be done
with knowing and
your worries will disappear.
How much difference is there between
yes and no? How much distinction between
good and evil? Fearing what others fear,
admiring what they admire —
nonsense.
Conventional
people are jolly and reckless,
feasting on worldly things and carrying on
as though every day were the beginning of spring.
I alone remain uncommitted, like an infant
who hasn’t yet smiled: lost, quietly
drifting, unattached to ideas
and places and
things.
Conventional
people hoard more than
they need, but I possess nothing
at all, know nothing at all,
understand nothing
at all.
They
are sharp; I am dull.
Like the sea, I am calm and
indifferent. Like the wind I
have no particular
direction.
Everyone
else takes his place and
does his job; I alone remain wild
and natural and free. I am different
from the others; I drink
directly from the
Mother.
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You
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