beautiful things grow out of shit

“What would be really interesting for people to see is how beautiful things grow out of shit, because nobody ever believes that, you know. Everybody thinks that Beethoven had his string quartets completely in his head, they somehow appeared there and formed in his head, and all he had to do was write them down and they would be kind of manifest to the world.

“But what I think what’s so interesting, and what should be a lesson everybody should learn, is that things come out of nothing. Things evolve out of nothing. You know, the tiniest seed in the right situation turns into the most beautiful forest. And then the most promising seed, in the wrong situation, turns into nothing.

“And I think that this would be important for people to understand because it gives people confidence in their own lives to know that that’s how things work. If you walk around with the idea that there are some people who are so gifted, they have these wonderful things in their head, but you’re not one of them, you’re just sort of a normal person, you could never do anything like that, then you live a different kind of life, you know.

“You could have another kind of life where you can say, where you say, ‘Well, I know that things comes from nothing very much and start from unpromising beginnings, and I’m an unpromising beginning, and I could start something.'”

🌍

 

you are no different from buddha

be free of all worldly affairs

 

You are no different from buddha.


There is no other dharma.
 Simply let your mind

be carefree.
 You do not need to contemplate
 your action

and to purify your mind.
 Let your mind be boundless 
and without

any obstruction.
 Be free from going and coming.
 Whether you

walk or stay,
 sit or lie down, and whatever
 you see or

meet,
 all are the subtle functions of buddha.


It is joy without sorrow.
 This is

called buddha.

 

Fa-yun

a most essential shortcut

emily fikkert

 
If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.

This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power in all your actions.

You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.

When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?

Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other. 

Then even if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?
 

Yuanwu

zen letters

🪷

 

tao doesn’t lord over anything

the highest good is like water

 

The great Tao

floods and flows in every direction.

Everything in existence depends on it, and it doesn’t deny them.

It accomplishes its work without naming or making claims for itself.

Everything in existence is clothed and nourished by it,

but it doesn’t strain over anything.

Aimless, ambitionless, it might

be called “small.”

 

Everything in

existence returns to it,

and still it doesn’t lord over anything.

Thus it might also be called

“great.”

 

Because it has no desire to

be great, it can achieve 

greatness.

 

Tao te Ching of Lao Tzu,

Chapter 34

 

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