
Our school has
no verbal expressions
and not a single thing or
teaching to give to
people.
I don’t even like to hear the word buddha.

Our school has
no verbal expressions
and not a single thing or
teaching to give to
people.
I don’t even like to hear the word buddha.

It is in the nature of being human that we are dependent in many ways: dependent on water, air, and food for nourishment; dependent on shelter for warmth and protection; dependent on each other for family life and friendship. We are also spiritually dependent: when challenges arise, each of us must have some place to turn for guidance and support.
The image of the hexagram Li is that of a fire clinging to the wood that it burns. Without a supply of fuel, there can be no fire. Likewise, a person without a source of spiritual sustenance cannot give off light in dark and challenging times.
Difficult situations tempt us to doubt the power of humility, acceptance, and correct behavior. We long to abandon our inner balance and lash out. It is just at such moments that it is most important to cling to what we know to be good and true and correct—like fire clings to the log it burns. By doing this we obtain the aid of the Higher Power.
You are advised to cling to proper principles now. Quietly, willfully, joyfully cling to what is superior in yourself; cling to the possibility of a positive outcome in the situation that faces you, no matter how unlikely it may seem; cling to the good in others, even when it is obscured by inferior influences; and cling to the power of the Deity to deliver truth where it is needed.
Trying times bring us the gift of showing where our devotion to proper principles ends. Deepen that devotion now, cling to truth and acceptance and independence, and you will meet with success.
The I Ching, or Book of Changes
Hexagram 30, Li / The Clinging (Fire)
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The notion of
enlightenment means, “not bound”.
Not bound to what? Not bound to one’s own
mind in ordinary ways; not bound in confusion
to all the suffering that one’s mind
has produced and is
experiencing.

I don’t call
any song finished if I don’t
think that it somehow is vibrating with
the awareness of how we live in spite of the inevitable.
Which is what all spirituality is, is how do we come into being,
how do we live fully in the constant, conscious knowledge
that we won’t always? How do you invest in the idea
of any real commitment in the face of
everything being finite?
…We’re sort of
seduced into thinking that here’s life,
and there’s these bad things that can happen,
obstacles that just fall into your road, as if the obstacle
is not the road. You know? We want to think that all things
being equal, we should be content all the time, and would
be, except for these pesky flies that want to ruin
every picnic. As if that isn’t what
the picnic is.
❤️
have a listen to
Welcoming Flies at the Picnic,
it will gladden your
💜

collect and keep happy experiences
Tawazu’ in Sufic terms
means something more than hospitality.
It is laying before one’s friend willingly what one has,
in other words sharing with one’s friend all the
good one has in life, and with it,
enjoying life better.
When this tendency
to tawazu’ is developed, things that
give one joy and pleasure become more enjoyable by
sharing with another. This tendency comes from the aristocracy
of the heart. It is generosity and even more than generosity. For the
limit of generosity is to see another pleased in his pleasure,
but to share one’s own pleasure with another is greater
than generosity. It is a quality which is foreign
to a selfish person, and the one who
shows this quality is on the
path of saintliness.