serve the world without mutilating it

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To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

from The Tao te Ching of Lao Tzu,

Chapter 28

 

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staying right at home

 

Arousal,

opinion, excitement,

anger — so easy to spark,

so impossible to govern. Prefer

instead to be impartial, unattached,

empty, silent, still. Staying right

at home, you can transcend

all phenomena and enjoy

complete peace.

 

Wei wu Wei Ching, Chapter 41

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let us know our aims

Our task

as humans is to find

the few principles that will calm the

infinite anguish of free souls. We must mend

what has been torn apart, make justice imaginable

again in a world so obviously unjust, give happiness

a meaning once more to peoples poisoned by

the misery of the century. Naturally, it is

a superhuman task. But superhuman

is the term for tasks we take

a long time to accomplish,

that’s all.

 

Let us

know our aims then,

holding fast to the mind, even if

force puts on a thoughtful or a comfortable

face in order to seduce us. The first thing is not to

despair. Let us not listen too much to those who proclaim

that the world is at an end. Civilizations do not die so easily,

and even if our world were to collapse, it would not have

been the first. It is indeed true that we live in tragic

times. But too many people confuse tragedy with

despair. “Tragedy,” D.H. Lawrence said,

“ought to be a great kick at misery.”

This is a healthy and immediately

applicable thought. There are

many things today

deserving such

a kick.

 

If we are

to save the mind we must

ignore its gloomy virtues and celebrate

its strength and wonder. Our world is poisoned

by its misery, and seems to wallow in it. It has utterly

surrendered to that evil which Nietzsche called

the spirit of heaviness. Let us not add to this.

It is futile to weep over the mind,

it is enough to labor

for it. 

 

But where

are the conquering virtues

of the mind? The same Nietzsche listed

them as mortal enemies to heaviness of the spirit.

For him, they are strength of character, taste, the “world,”

classical happiness, severe pride, the cold frugality of

the wise. More than ever, these virtues are

necessary today, and each of us can

choose the one that suits

him best.

 

Before the

vastness of the undertaking,

let no one forget strength of character.

I don’t mean the theatrical kind on political

platforms, complete with frowns and threatening

gestures. But the kind that through the virtue of its purity

and its sap, stands up to all the winds that blow in

from the sea. Such is the strength of character

that in the winter of the world

will prepare the

fruit.

 

Albert Camus 

 

it’s simple to become a sage

muhammad ali portrait - Version 2

a king was born

 

It’s simple 

to become a sage: all

that’s required is to burn up,

 die, and cool into

ashes.

 

Rise early, 

then, and set fire to

all you think and feel and 

believe. Look beyond the smoke 

of that pit into what is left: 

emptiness filled with 

emptiness. 

 

Breathe it in. 

Pour it out. Circulating 

the Oneness without stopping, 

endlessly renewing your determination, 

working steadily day after day and

year upon year, you’ll find 

yourself alert, rested, 

illuminated.

 

Wei wu Wei Ching, Chapter 18

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