
The Buddha’s
teachings on love are
clear. It is possible to live
twenty-four hours a day
in a state of love.

The Buddha’s
teachings on love are
clear. It is possible to live
twenty-four hours a day
in a state of love.

Severing entanglements
means detachmeht from entanglements
in contrived mundane concerns. Relinquish concerns
and your body will not be under a strain,
contrive nothing and your mind will
naturally be calm.
As serenity and simplicity
develop day by day, worldly defilement
lessens day by day. As your behavior departs further
and further from the mundane, your mind
becomes closer and closer
to the Way.
…As long as we do not
initiate anything, others will naturally
not get involved; even if others initiate something,
we do not get involved. As past entangelments gradually
stop, do not form new involvements. Ritual socializing
and opportunistic intercourse naturally become
remote, and you become unburdened
and at peace. Only then can you
practice the Way.
Treatise on Sitting Forgetting

The reason you
do not understand is just
because you are taken away by random
thoughts twenty-four hours a day. Since you
want to learn business, you fall in love with things
you see and fondly pursue things you read;
over time, you get continuously involved.
How can you manage to work on
enlightenment then?

When you are not
afraid to forget who you are,
life in the kitchen, or life in the office,
might contain huge and overwhelming happiness.
Everything you look at, the door, the walls meeting in the
corner of the room, the light shining on the cell phone, might be
so alive that it looks back. Other people might not be who you
thought they were. Family members might be as fresh
and surprising as strangers. And you, whom you
have only apparently known all your life,
might be fresh and surprising
to yourself too.

the most authentic master I ever encountered
Something in prolonged contact with rouge eventually becomes red, something in prolonged contact with soot eventually becomes black. What I realize as I observe this is the tao of habituation to good and bad.
When you live with good people, what you always hear are good words and what you always see are good actions. Hearing and seeing good words and actions over a long period of time plants good seeds in your mind, so that you spontanteously become accustomed to goodness.
When you live with bad people, what you always hear are bad words and what you always see are bad actions. Hearing and seeing bad words and bad actions over a long period of time plants bad seeds in your mind, so that you naturally become accustomed to badness.
Good and bad people are said to be so by nature, but most become so through habit. Therefore wise people choose their associates carefully.