in harmony with what is right

“there is a wrong way and a right way”

 

To achieve

true power and true

greatness one must be in

harmony with what

is right.

 
False power and false greatness can be seen all around us in the world. Through egotistical and aggressive manipulations many people obtain a temporary position of influence. The I Ching teaches us a different way of acquiring and using power, one that leads to true greatness and enduring influence. The way of the Sage unites power with modesty, justice, gentleness, and equanimity.

The hexagram Ta Chuang indicates that you have increased your power now by purifying your thoughts and actions. Through contemplation of higher principles you have begun to open doors for yourself; through alignment with what is true and good you gain insight into situations and the power to resolve them in your favor. But it is important to remember that it is the Sage who is the source of your strength. If your ego takes over and wields the power that is at hand, the ensuing misfortune will be great.

The I Ching counsels us not to misuse our strength by judging, condemning, punishing, manipulating, or dismissing others. It advises reticence in speech and action: more often than not, the truly superior relies on stillness and nonaction, allowing inner truth to penetrate gently to the heart of difficulties. The I Ching also cautions us to wait patiently for the appropriate time for speech or action. Power can make us eager, but eagerness unbalances and leads us into trouble. By listening carefully and patiently to the Sage we know when to move ahead, when to wait, and when to retreat.

In the end, true greatness comes only to those in whom strength and proper principles are firmly united. If you follow the Sage and persevere steadfastly in what is correct, you will inherit the power of the great.
 

from The I Ching, or Book of Changes

Hexagram 34, Ta Chuang / The Power of the Great

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there is freedom at the end

those who awaken never rest

 

There is freedom

from desire and sorrow

at the end of the way. The awakened

one is free from all fetters and goes beyond

life and death. Like a swan that rises

from the water she moves onward,

never looking back.

 

The one who understands

the unreality of all things, and who

has laid up no store, that one’s track is

as of birds in the air. Like a bird in the air,

she takes an invisible course, wanting

nothing, storing nothing, knowing

the emptiness of all things.

 

Dhammapada

 

yield, accept, nourish

accept everything that is

 

Bear

with things as

the earth bears with us: by

yielding, by accepting,

by nourishing.

 
K’un the Receptive is the complement to Qián the Creative: the dark which is illuminated by light, the earth which receives the blessings of heaven, the vessel into which nourishment flows. This is a time to follow rather than lead, to assist rather than initiate, to listen rather than talk. Redevote yourself to the cultivation of modesty, receptivity, and gentleness now, and let go of concerns about the conduct of others or the progress of your worldly ambitions.

The wisdom of cultivating receptivity cannot be overstated; receptivity is the rich earth without which the Creative cannot take root in our lives. This fundamental hexagram serves as a strong encouragement to you to concentrate on your capacities to nourish, to support, to accept, to work without desiring recognition, to follow the guidance of the Sage.

You can benefit greatly in a period like this from time spent in solitude; in quietness we have an opportunity to focus on purification of our hearts and minds. It is a good time to ask oneself, “Am I sincerely pursuing the good for its own sake, or do I have a hidden agenda?” If so, detach from it and return to the path of independence and balance. Through humility and openness we become receptive to the assistance of the Higher Power.
 

from The I Ching, or Book of Changes

Hexagram 2, K’un / The Receptive

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the perfection of wisdom

most valued possession

 

Arouse the mind without

placing it anywhere.

 

Diamond Sutra

 

__________________________________

 

The day before my birthday, October 1,

I mentioned to Mom at her memory care home that the next day

was my birthday. She was upset she had nothing for me, but I assured her about this.

The following day when I arrived, that was waiting for me. My mom was a wonderful writer,

I’m a piker next to both my folks in this regard, they both wrote long letters to me in beautiful hands,

and got them from me, all our lives together. But dementia made it almost impossible  for

my mom to write at all near the end, and I was told she labored over this,

with help, for over an hour. Water runs down my face

every time my eye falls on it.

 

any activity can be your practice

tim fishlock / tristan tzara

 

Any activity or

occupation can be your practice.

As you go about what you do, simply detach

your mind from its objects. Opening

to emptiness in an alert state,

you become One

with what

is.

 

Wei wu Wei Ching, Chapter 45

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