a time for disengagement and retreat

just be still

 

This is a time for

disengagement and retreat.

In stillness you are out

of the reach of

danger.

 

It is inherent in the design of life that forces of darkness and disruption come into prominence from time to time. This hexagram indicates that this is such a time and advises you to respond by quietly retreating. To struggle or resist in anger now is to add fuel to the fire of negativity which threatens to consume you.

The superior person accepts that there is a natural ebb and flow between the forces of light and dark in the world. Wisdom lies not in resisting these movements but in responding to them appropriately. Just as a plant which sprouts in the dead of winter is doomed, and one which sprouts in spring flourishes, so it is with us. Success and prosperity accrue to those who advance in times of light and retreat in times of darkness. To retreat now is to benefit, in the end, from the changing tides.

Retreat is not the same thing as surrender, capitulation, or abandonment, which are desperate and unsatisfying measures. Neither is it characterized by a hardening into angry or punitive emotions. It is instead an acceptance and a choice: we calmly accept that the energies of the moment are against us, and we wisely choose to withdraw into the safety of stillness. In this dignified and balanced manner we protect ourselves from negative influences and arrive rested in a more beneficial hour.
 

from The I Ching, or Book of Changes

Hexagram 33, Tun / Retreat

 

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nothing occupying the mind

bottomless yuanwu

 

The wondrous path

of the enlightened ones is straight

and direct. They just pointed directly to

the human mind so we would work to

see its true nature and achieve

enlightenment.

 

This mind-source

is originally empty and peaceful,

clear and wondrous, and free from the slightest

obstruction. But we screen it off with false thoughts

and give rise to defilements and blockages in this

unobstructed one. We turn our backs on the

fundamental and pursue the trivial

and foolishly revolve on the

cycle of routine.

 

If you

have great capacity,

you won’t seek outside anymore.

Right where you stand you will come forth in

independent realization. When the transitory blinders

of false perception have been dissolved away, the

original correct perception is complete and

wondrous. This is called the identity

of mind and buddha. 

 

From this,

once realized, it is realized

forever. It is like the bottom falling out of a

bucket: you open through and merge with the Way,

and there is nothing occupying your mind.

Beholding the essence, pure and still,

you receive the use of it and

have no more

doubts. 

 

Yuanwu

zen letters

🪷

 

a man who boasts has no merit

person of tao

 

A man who

tiptoes can’t stand.

A man who straddles can’t

walk. A man who shows

off can’t shine.

 

A man

who justifies his

actions isn’t respected.

A man who boasts of his

achievements has no merit.

A man who brags will

not endure.

 

To a person

of tao, these things are

excess food and superfluous

behavior. Because nothing good

can come of them, he doesn’t

indulge in them.

 

The Tao te Ching of Lao Tzu,

Chapter 24

 

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Hua hu Ching, Wei wu Wei Ching,

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Android

 

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