reality flows like water

mike putnam

 

In order to

be a proper teacher to

oneself, one must be part midwife,

part executioner: sometimes rebirthing oneself,

sometimes annihilating and leaving useless bits by the

wayside, until the self soars free and clear of

attachment, obstruction, and delusion

and joins all buddhas past,

present, and

future.

 

Then one

can stop fracturing

reality with names and ideas

of self, other, buddha,

enlightenment,

and so on.

 

There,

beyond definitions

and beyond mind, reality

flows like pure

water.

 

Wei wu Wei Ching, Hexagram 29

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the moral fighting shape

dean potter, skywalker

 

We

have lost the

power even of imagining what

the ancient idealization of poverty could

have meant: the liberation from material attachments,

the unbribed soul, the manlier indifference, the paying our way

by what we are or do and not by what we have, the right to

fling away our life at any moment irresponsibly—

the more athletic trim, in short,

the moral fighting

shape.

 

William James

 

accept everything that is

fabien barrau

 

Enlightenment

comes only when you accept

everything that is — without resistance,

without quarrel, in complete stillness. This is

the only, the simplest, the necessary

ground of being for complete

realization.

 

The opportunity

to dwell in quiet acceptance

exists in every moment — sitting, bathing,

cleaning, cooking, working, wherever.

When that moment passes,

it is present in the next.

Just embrace

it.

 

Wei wu Wei Ching, Chapter 2

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express your knowledge in your conduct


 

Express your knowledge in

your conduct rather than in your words.

Trust the wisdom of the Sage and allow

each person to come to his

own understanding.

 

sixth changing line 

The I Ching, or Book of Changes

Hexagram 31 Influence (Wooing)

 

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seeing the master in yourself


 

There is no

difference between your

body and the body of the buddha.

If ignorance exists, seeds

of realization are

sown in it.

 

Seeing

yourself in the master and

the master in yourself, you sense reality.

Understanding that all worldly phenomena

and the one reality are interwoven

and inseparable, you begin to

experience peace and

comfort.

 

Carrying on,

continuing with concentration,

you illuminate your own buddha nature

from within, and then, seeing that nothing

is apart from it, become free

and peaceful in all

you do.

 

Wei wu Wei Ching, Chapter 8

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