the sea is king of the valleys


 

The sea is

king of the valleys

and streams because it

is willing to be beneath them.

One who wishes to guide people

should be humble in her speech

toward them. One who wishes

to lead people must learn

the art of following

them.

 

The sage

is above the people,

but they don’t feel her weight.

She stays ahead of the people,

and no harm comes to them. She has

the affection of the whole world.

Because she contends with

no one, no one can

contend with

her.

 

Tao te Ching of Lao Tzu,

Chapter 66

 

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the sage has no set mind

melt and let go and rest

 

The sage has no set mind.

She adopts the concerns

of others as her own.

 

She is good to the good.

She is also good to the bad.

This is real goodness.

 

She trusts the trustworthy.

She also trusts the untrustworthy.

This is real trust.

 

The sage takes the minds

of the worldly and spins them around.

People drop their ideas and agendas,

and she guides them like

beloved children.

 

The Tao te Ching of Lao Tzu,

Chapter 49

 

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you will often be thought crazy

in a great storm the wise bird

 

On

the road to

realization you will

will often be thought crazy. 

At times you may actually be

crazy. Both phenomena are

best endured with

stillness and

humor.

 

Wei wu Wei Ching, Chapter 62

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work on what has been spoiled

it’s simple

 

A challenge to improvement:

that which has been spoiled through neglect

can be rejuvenated through effort.

 
Receiving this hexagram is a sign that there is a defect in the attitude of oneself, another, or one’s society that should be corrected. Your task now is to bring conscientious thought and action to an area where stagnation has set in. Perhaps you engage in continual doubt about the wisdom of behaving according to proper principles. Perhaps you indulge in greed, or vengeful thinking, or a harsh manner. In any case, the time has come to root out the decay.

The I Ching counsels us to work energetically at this task, but only after proper deliberation. We are advised to spend three full days in understanding the defect; another day in resolving sincerely to remove it; and then three more days watching carefully to insure that it does not return. This steady application of attention to the matter is the wind that carries away stagnation and brings new life in its place.

It is likely that the problem is an old one, and equally likely that no solution will be immediately evident. We are cautioned not to abandon the cause; only perseverance will reveal the great reward that is concealed within the problem.

Whether the fault lies in yourself, another, or your community, the requirement is the same. Watch closely while remaining quiet, innocent, and sincere. After you have clearly identified the problem, act unswervingly to eliminate it without abandoning gentleness and inner balance in the process. When this course is completed, good fortune will be met.
 

The I Ching, or Book of Changes

Hexagram 18, Ku / Decay (Work On What Has Been Spoiled)

 

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a reliable source of nourishment

the well

 

Return to the well of goodness.

 
No community can survive without a dependable source of pure water. In a similar way, human beings cannot survive without a reliable source of spiritual nourishment. In fact, we need two wells: an external source of guidance, such as the I Ching, and an internal source of guidance, which must be our own good character. This hexagram comes to encourage you to concentrate on developing, purifying, and utilizing your two “wells.”

Notice the name of this hexagram: “Ching/The Well.” The I Ching has survived in countless civilizations for thousands of years for a simple reason: it is an inexhaustible source of spiritual nourishment. It provides us with the fundamental building blocks of a successful life. If you approach it sincerely, without mistrust or frivolity, it will guide you through every difficult hour with unimpeachable wisdom. If you muddy the well, however, by doubting the I Ching or by placing your ego desires above the counsel it gives you, you impede your own progress.

The purest of external wells, the I Ching is also an invaluable aid in developing and cleansing the internal well of your own good character. It will, if you are sincere, reveal to you the fundamental issues of your life, and it will instill in you the values necessary to successfully negotiate those issues.

The hexagram Ching comes to encourage you not to muddy the well of your good character in any way now. In relating to others, look beyond any external faults of “muddiness” and acknowledge the clear well that exists somewhere inside them. No person is without this, and by speaking to it you strengthen it. If you will follow these counsels, you will meet with a true and lasting success in life.
 

from The I Ching, or Book of Changes

Hexagram 48, Ching / The Well

 

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