No mud, no
lotus.
promptly stop your search
If you can refrain from producing a single thought, you’ll be forever freed from birth and death, and will not be bound up by birth and death. You go when you want to go and sit when you want to sit — what further concern is there?
Don’t go crazy; I suggest to you that it would be better to stop and not be obsessed with anything. The moment a thought flashes through your mind, you’re a minion of the devil, an immoral worldling.
Just do not stick to sound and form externally, and do not conceive of subject and object internally. In essential being there is neither ordinary nor holy — what more would you learn? Even if you learn a hundred thousand marvelous doctrines, you’re just a sore-sucking ghost; it’s all mere fascination.
I do not mean to slander him about this, but this is why Buddha spewed out so much spittle of expedient means, to teach you to be free. Don’t search outside. As long as you don’t acquiesce, you want to collect unusual sayings and store them in your chest, so you can talk cleverly, getting by on glibness, hoping to be acknowledged by people as a Chan master, wanting to obtain a position of prominence.
If you entertain such views, someday you’ll go to hell where your tongue will be pulled out.
My perception is not that way. Here I have no Buddha and no Dharma. Bodhidharma was a smelly old foreigner, the bodhisattvas of the tenth stage are dung haulers, the equally and subtly enlightened are immoral worldlings, bodhi and nirvana are donkey-tethering stakes, the twelve-part canonical teachings are ghost tablets, paper for wiping pus from sores, those who have attained the four fruitions, the three ranks of sages, and those from initial inspiration to the tenth stage are ghosts haunting ancient tombs, unable to save even themselves. Buddha was an old foreigner, a piece of crap.
Good people, don’t make the mistake of putting on a garment of sores.
Here I have no doctrine at all to give you to interpret. I don’t understand Chan myself, and I am no teacher. I don’t understand anything at all, I just consume and excrete. What else is there?
I urge you to be free from concerns, promptly stopping your search; don’t learn aberration and madness. Everybody carries around a corpse, traveling, licking up the slaver of the old baldies wherever you go. Imbibing their drivel, you immediately proclaim that you are going into samadhi, cultivating capacities, accumulating good deeds to nurture the embryos of sagehood in hopes of fulfilling the realization of Buddhahood. This radiant void is unobstructed, free: it is not something you can attain by embellishment.
You are people of the present time; don’t seek somewhere else. Even if Bodhidharma were to come here, he would just tell you to be without affectations; he would tell you not to be contrived. Dressing, eating, excreting, there is no more “birth and death” to be feared, and no nirvana to be attained, no enlightenment to be realized. You’re just an ordinary individual, without affectations.
Do you want to know? It’s just a void, with nothing to attain, pure and clear everywhere, radiant with light, thoroughly translucent inside and out. There is no affectation, no dependence, nothing to dwell on. What are you concerned with?
treasury of the eye of true teaching
the world is open sky and also dustbin
This world
is an open sky and also a dustbin,
giving life to some and death to others;
the outcomes are not controlled
by this world.
Press
your finger into the world
and put it to your nose. You may smell
sweetness, or you may smell dung.
Discernment is possible in
these matters.
True hearts
stay awake if love is possible. The
others have no need for beauty, nor hope of
it. If you are holding gold in your hand,
don’t imagine ways to turn it
into mud.
☯️
The Old Fool wears
second-hand clothes and fills his belly
with tasteless food, mends holes to make a
cover against the cold, and thus the myriad affairs
of life, according to what comes, are done. Scolded, the
Old Fool merely says, “Fine.” Struck, the Old Fool falls
down to sleep. “Spit on my face, I just let it dry;
I save strength and energy and give you no
affliction.” Paramita is his style; he
gains the jewel within.
Platform Sutra of the Sixth Patriarch
🪷
Forget the body.
Let go of sensations
and obsessions and objects.
Do non-doing to the point that thoughts
cease to arise. Releasing mental constructs and
emotional entanglements, you’ll begin
to flow as a sage. Then let go
of that notion on top
of everything
else.
lessen the power of the ego
Be still, lessen the power of
the ego, and misfortune
will be avoided.
It is
a fact of life that
times of decrease come upon us:
our resources are limited, difficulty surrounds us,
and our egos generate angry and unhappy emotions. Nonetheless,
such times are good for us. If we respond to them by quieting
our egos and turning sincerely to the Higher Power
for help, we emerge from the period of
decrease stronger, healthier,
and wiser.
When
we discover that we
are unable to achieve our goals,
our egos become infuriated. We are tempted
to harden into anger and bitterness, to lash out, to
desperately and aggressively grab for control
over the situation. If we do this,
however, we only push our
own salvation further
away.
The I Ching
counsels a withdrawal
into stillness now. The image is that
of a spring reverting to the inside of the mountain
during a time of drought. By returning to its quiet center
during the time of decrease, it avoids evaporating and exhausting
itself in vain. You would be wise to follow this example. To try
to force progress by arguing, manipulating, or making
excuses will only bring your own downfall. Instead,
disengage from your inferior elements —
however passionately they seek
expression – and turn to the
Sage for guidance and
assistance.
The
hexagram Sun
issues a call to sacrifice
negative feelings, accept the
powerlessness of the ego against the
currents of life, and return to contemplation
of the principles of the Sage. In stillness and
meditation we enrich the higher parts
of ourselves and thus bring
an end to the time of
decrease.
The I Ching, or Book of Changes
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
just attain the Way
If
you haven’t
attained the Way,
don’t admonish others.
Don’t waste time blaming
yourself, either. Just
attain the
Way.
i ching hexagram 38 ䷥ opposition
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.