reach a place of quiet refuge

pham huy trung

 

Flow like pure water

through difficult situations.

 

The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.

K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.

It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.

Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.

 

from The I Ching, or Book of Changes

Hexagram 29, K’an / The Abysmal (Water)

 

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my bones are your bones


 
The truth is, I’ve never cared for the National

Anthem. If you think about it, it’s not a good

song. Too high for most of us with “the rockets

red glare” and then there are the bombs.

(Always, always, there is war and bombs.)

Once, I sang it at homecoming and threw

even the tenacious high school band off key.

But the song didn’t mean anything, just a call

to the field, something to get through before

the pummeling of youth. And what of the stanzas

we never sing, the third that mentions “no refuge

could save the hireling and the slave”? Perhaps,

the truth is, every song of this country

has an unsung third stanza, something brutal

snaking underneath us as we blindly sing

the high notes with a beer sloshing in the stands

hoping our team wins. Don’t get me wrong, I do

like the flag, how it undulates in the wind

like water, elemental, and best when it’s humbled,

brought to its knees, clung to by someone who

has lost everything, when it’s not a weapon,

when it flickers, when it folds up so perfectly

you can keep it until it’s needed, until you can

love it again, until the song in your mouth feels

like sustenance, a song where the notes are sung

by even the ageless woods, the short-grass plains,

the Red River Gorge, the fistful of land left

unpoisoned, that song that’s our birthright,

that’s sung in silence when it’s too hard to go on,

that sounds like someone’s rough fingers weaving

into another’s, that sounds like a match being lit

in an endless cave, the song that says my bones

are your bones, and your bones are my bones,

and isn’t that enough?

 

mas

 

live for your center, not your senses

greatness lives among us

 

The five

colors blind the eye.

The five tones deafen the ear.

The five flavors overwhelm

the palate.

 

Fancy things

get in the way of one’s growth.

Racing here and there, hunting for

this and that—good ways to

madden your mind,

that’s all.

 

Relinquish what is without.

Cultivate what is within.

Live for your center,

not your senses.

 

Tao te Ching of Lao Tzu

Chapter 12 

 

☯️ what wondrous function is ☯️

 

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