the practice of repaying wrongs

this is the pure buddha-land

 

Entering through practice

refers to the Four Practices — all other

practices are contained within these. What are

the Four Practices? First, the practice of repaying wrongs.

Second, the practice of going along with the causal

nexus. Third, the practice of not seeking

anything. Fourth, the practice of

according with the

Dharma.

 

What is the practice

of repaying wrongs? When receiving

suffering, a practitioner who cultivates the Path

should think to himself: “During countless ages past

I have abandoned the root and pursued the branches, flowing

into the various states of being, and giving rise to much rancor and

hatred — the transgression, the harm done, has been limitless.

Though I do not transgress now, this suffering is a disaster

left over from former lives — the results of evil deeds

have ripened. This suffering is not something

given by gods or humans.”

 

You should willingly

endure the suffering without anger

or complaint. The sutra says: “Encountering

suffering, one is not concerned. Why? Because one

is conscious of the basic root.” When this attitude toward

suffering is born, you are in accord with inner truth,

and even as you experience wrongs, you advance

on the Path. Thus it is called “the practice

of repaying wrongs.”

 

Records of the Teachers and Students of the Lanka

full text here

 

look to what is pure

fertilizing my bamboo grove with horse manure

 

Give up religiosity

and knowledge, and the people

will benefit a hundredfold. Discard morality

and righteousness, and the people will return

to natural love. Abandon shrewdness

and profiteering, and there

won’t be any robbers

or thieves.

 

These are external

matters, however. What is most

important is what happens within:

look to what is pure; hold to what

is simple; let go of self-interest;

temper your desires.

 

The Tao te Ching of Lao Tzu,

Chapter 19

 

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don’t linger with what is trivial

pray for the dead

 

Deluded

people fill the world.

If you’re determined to join

the buddhas instead, then

don’t linger with what

is trivial and

shallow.

 

Annihilate ignorance.

Rescue the suffering.

Take up the responsibility

for eliminating all that

obstructs the

Way.

 

Wei wu Wei Ching, Chapter 48

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live simply and virtuously

returning to earth

 

What good

is it to spend your life 

accumulating material things? 

It isn’t in keeping with the Tao. What

benefit in conforming your behavior to someone’s

conventions? It violates your nature and dissipates 

your energy. Why separate your spiritual life

and your practical life? To an integral

being, there is no such 

distinction. 

 

Live simply

and virtuously, true to

your nature, drawing no line

between what is spiritual and what is

not. Ignore time. Relinquish ideas and

concepts. Embrace the Oneness. 

This is the Integral

Way. 

 

Hua hu Ching, Chapter 50

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