This revelation:
Do not scold anyone for
a mistake you might have made.
Do not discipline children until you
have grown up. Do not taunt or find fault
or call people names. Turn those
judgements inward. Own your
faults openly.
we might as well stop struggling
Milarepa,
the twelfth-century Tibetan
yogi who sang wonderful songs about
the proper way to meditate, said that the mind
has more projections than there are dust motes in a
sunbeam and that even hundreds of spears couldn’t put
an end to that. As meditators we might as well stop struggling
against our thoughts and realize that honesty and humor
are far more inspiring and helpful than any
kind of solemn religious striving
for or against
anything.
the practice of repaying wrongs
What is the
practice of repaying wrongs?
When receiving suffering, a practitioner
who cultivates the Path should think to himself:
“During countless ages past I have abandoned the root
and pursued the branches, flowing into the various states
of being, and giving rise to much rancor and hatred—the
transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering
is a disaster left over from former lives —
the results of evil deeds have ripened.
This suffering is not something
given by gods or
humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs”.
Records of the Teachers and Students of the Lanka
quiet, still, at home
Be the same
all the way through:
quiet, still, at home. In the
absence of mind, all phenomena
can be seen for what they
are — empty. This is
freedom.
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the kingship of the dervish
Fleeting time
and the changes of matter
make all the kings of the earth but
transitory kings, ruling over transitory kingdoms;
this is because of their dependence upon their environment
instead of their imagination. But the kingship of the dervish,
independent of all external influences, based purely on
his mental perception and strengthened by the forces
of his will, is much truer and at once unlimited
and everlasting. Yet in the materialistic view
his kingdom would appear as nothing,
while in the spiritual conception
it is an immortal and
exquisite realm
of joy.