agitated effort is not necessary

oneness

 

If you go

searching for the Great Creator,

you will come back empty-handed.

The source of the universe is ultimately

unknowable, a great invisible river

flowing forever through a vast

and fertile valley. Silent and

uncreated, it creates

all things.

 

All things

are brought forth from  the

 subtle realm into the manifest world

by the mystical intercourse of yin and yang.

The dynamic river yang pushes forward,

the still valley yin is receptive, and

through their integration things

come into existence. This is

known as the Great

Tai Chi.

 

Tai chi

is the integral truth

of the universe. Everything is

a tai chi: your body, the cosmic body,

form, appearance, wisdom, energy, the unions

of people, the dispersal of time and places.

Each brings itself into existence through

the integration of yin and yang,

maintains itself, and disperses

itself without the direction

of any creator.

 

Your creation,

your self-transformation, the

accumulation of energy and wisdom,

the decline and cessation of your body:

all these take place by themselves

within the subtle operation

of the universe.

 

Therefore

agitated effort is

not necessary. Just be

aware of the Great

Tai Chi.

 

Hua hu Ching, Chapter 39

 

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forget all about yourself

kodo sawaki roshi

 

Concentration is not

to try hard to watch something.

In zazen, if you try to look at one spot,

you will be tired in about five minutes. This is

not concentration. Concentration means freedom.

So, your effort should be directed at nothing. You should

be concentrated on nothing. In zazen practice we say that

your mind should be concentrated on your breathing,

but the way to keep your mind concentrated

on your breathing is to forget all about

yourself and just to sit and feel

your breathing.

 

…If you

continue this practice,

eventually you will experience the

true existence which comes

from emptiness.

 

Shunryu Suzuki

 

tao makes the whole world one

kevin peterson

 

Tao is a

whirling emptiness, yet

when used it cannot be exhausted.

Out of this mysterious well

flows everything in

existence.

 

Blunting

sharp edges, untangling

knots, softening the glare, it

evolves us all and makes

the whole world

one. 

 

Something is

there, hidden and deep.

But I do not know whose

child it is — icame

even before

God. 

 

Tao te Ching of Lao Tzu,

Chapter 4

 

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real happiness is in the heart

hazrat inayat khan

 
Man seeks happiness in pleasure, in joy, but these are only shadows of happiness. The real happiness is in the heart of man. But man does not look for it. In order to find happiness, he seeks pleasure. Anything that is passing and anything that results in unhappiness is not happiness.

In reality very few in this world know what happiness means. Pleasure is the shadow of happiness, for pleasure depends upon things outside ourselves; happiness comes from within ourselves. Happiness belongs to the heart quality; pleasure to the outer world. The distance between pleasure and happiness is as vast as that between earth and heaven. As long as the heart is not tuned to its proper pitch one will not be happy. That inner smile which shows itself in a man’s expression, in his atmosphere, that belongs to happiness. If position were taken away and wealth were lost in the outer life, that inner happiness would not be taken away. And the smiling of the heart depends upon the tuning of the heart, the heart must be tuned to that pitch where it is living.

There are a thousand excuses for unhappiness that the reasoning mind will make. But is even one of these excuses ever entirely correct? Do you think that if these people gained their desires they would be happy? If they possessed all, would that suffice? No, they would still find some excuse for unhappiness; all these excuses are only like covers over a man’s eyes, for deep within is the yearning for the true happiness which none of these things can give. He who is really happy is happy everywhere, in a palace or in a cottage, in riches or in poverty, for he has discovered the fountain of happiness which is situated in his own heart. As long as a person has not found that fountain, nothing will give him real happiness.

If there is any source from where one can get the direction on how to act in life, it is to be found in one’s heart. The exercises of the Sufi help to get to the source where one can get the direction, the right direction, where there is a spark of the Spirit of Guidance. Those who care to be guided by the spirit, they are always guided, but those who know not whether such a spirit exists or does not exist, they wander through life as a wild horse in the woods, not knowing where it goes, why it runs, why it stands. It is a great pity to be thirsty and remain thirsty when the spring of fresh water is within one’s reach. There can be no loss so great in life as having the spark glittering in one’s heart and yet groping in the darkness through life.

 

Hazrat Inayat Khan