all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

 

FIRST LINE
One who remains detached
and innocent no matter what is
assured of good fortune now.

FOURTH LINE
Do not be swayed or
persuaded by others. Stick to what
youknow to be innocent
and correct.

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reality flows like water

mike putnam

 

In order to

be a proper teacher to

oneself, one must be part midwife,

part executioner: sometimes rebirthing oneself,

sometimes annihilating and leaving useless bits by the

wayside, until the self soars free and clear of

attachment, obstruction, and delusion

and joins all buddhas past,

present, and

future.

 

Then one

can stop fracturing

reality with names and ideas

of self, other, buddha,

enlightenment,

and so on.

 

There,

beyond definitions

and beyond mind, reality

flows like pure

water.

 

Wei wu Wei Ching, Hexagram 29

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heaven’s secret is motherly love

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Everyone

under heaven says that

my Tao is great, but inconceivable. 

It is its very greatness that makes it inconceivable! 

If it could be conceived of, how small

it would be! 

 

I have three

treasures to hold and protect: 

The first is motherly love. The second

is economy. The third is daring

not to be first in the

world. 

 

With motherly

love one can be courageous. 

With economy one can be expansive. 

With humility one

can lead. 

 

To be

courageous without motherly love, 

To be expansive without practicing economy, 

To go to the front without humility — 

this is courting death. 

 

Venture with

love and you win the

battle. Defend with love and you are

invulnerable. Heaven’s secret is

motherly love. 

 

Tao te Ching of Lao Tzu,

Chapter 67

 

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