Darkness
has been given as
a nightshirt to sleep in.
Remember how human beings
were composed from water and dust
for blood and flesh with oily resins heated
in fire to make a skeleton. Then the soul, the divine
light, was breathed into human shapes. The work now is
to help our bodies become pure light. It may look like
this is not happening. But in a cocoon every bit
of worm-dissolving slime becomes silk.
As we take in light, each part
of us turns to
silk.
We
made the night
a darkness, but we bring
shining dawnlight out of that.
In the same way the mound of your
grave will bloom with resurrection. Sufis
and those on the path of the heart use darkness
to go within. During the night vigil the universe
is theirs. With all the kings and sultans and
their learned counselors asleep, everyone
is unemployed, except those wakeful
few and the divine
presence.
sing in the dark and try to forgive
In the dark times
Will there also be singing?
Yes, there will be singing.
About the dark times.
—Bertolt Brecht
There will be prayer, too,
but to a different god,
and dread will lurk
in the songs we sing.
Doom in the timpani
no matter what the tune,
the tune a variation
on the theme of doom.
We will sing in the dark
and try to forgive
and try not to dwell
on the lives we lived.
The music we play
will be a funeral song,
the poetry we speak,
that ancient tool
we used to believe
was the vital spark,
or if not the spark,
will be the match we strike
again and again
in the darkest dark.
exercise your higher nature
Do not turn your back
when you are needed. The superior
person exercises his higher nature now,
saving not only himself but
others around him.
sixth changing line
Hexagram 39, Chien / Obstruction
The I Ching, or Book of Changes
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the mystic develops a wider outlook
While some blame
another for causing him harm,
the wise one first takes
himself to task.
The worldly struggle is outward struggle. The struggle on the spiritual path is inward struggle. No sooner does one take the spiritual direction than the first enemy one meets is one’s own self. What does the self do? It is most mischievous. When one says one wants to fight it, it says, ‘I am yourself. Do you want to fight me?’ And when it brings failure, it is clever enough to put the blame on someone else.
Do all those who have failed in life accuse themselves? No, they always accuse another person. When they have gained something they say, ‘I have done it.’ When they have lost something they say, ‘This person got in my way’. With little and big things, it is all the same. The self does not admit faults; it always puts the blame on others. Its vanity, its pride, its smallness, and its egotistical tendency which is continually active, keep one blind.
By a study of life the Sufi learns and practices the nature of its harmony. He establishes harmony with the self, with others, with the universe and with the infinite. He identifies himself with another, he sees himself, so to speak, in every other being. He cares for neither blame nor praise, considering both as coming from himself.
If a person were to drop a heavy weight and in so doing hurt his own foot, he would not blame his hand for having dropped it, realizing himself in both the hand and the foot. In like manner the Sufi is tolerant when harmed by another, thinking that the harm has come from himself alone.
He overlooks the faults of others, considering that they know no better. He hides the faults of others, and suppresses any facts that would cause disharmony. His constant fight is with the Nafs (the self-centered ego), the root of all disharmony and the only enemy of man.
The mystic develops a wider outlook on life, and this wider outlook changes his actions. He develops a point of view that may be called a divine point of view. Then he rises to the state in which he feels that all that is done to him comes from God, and when he himself does right or wrong, he feels that he does right or wrong to God. To arrive at such a stage is true religion. There can be no better religion than this, the true religion of God on earth. This is the point of view that makes a person God-like and divine. He is resigned when badly treated, but for his own shortcomings, he will take himself to task, for all his actions are directed towards God.
guide others by relying on tao
The
best leader is one
whose existence is barely known.
Next best is one who is loved and praised.
After that, one who is feared. Worst
of all is a leader who is
despised.
If you
fail to trust people,
you won’t inspire their trust.
Therefore, guide others by quietly
relying on Tao. Then, when the
work is done, the people can
say, “We did this
ourselves.”
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