oneness with tao is freedom from harm

tinyao yang

 

Work toward 

emptiness and openness. 

Cultivate stillness. Breathe harmony. 

Become tranquility. As the ten thousand

things rise and fall, rise and fall, 

just witness their return

to the root.

 

Everything

that flourishes dissolves

again into the source. To dissolve

back into the source is to find peace. 

To find peace is to recover your true nature. 

To recover your true nature is to know

the constancy of tao. To know

the constancy of tao

is insight. 

 

Insight opens

your mind. An open

mind leads to an open heart. 

Open heartedness leads to justice. 

Justice is an expression of

divinity. Divinity is 

oneness with

tao. 

 

Oneness

with tao is freedom

from harm, indescribable

pleasure, eternal

life.

 

The Tao te Ching of Lao Tzu,

Chapter 16

 

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eventually we have to taste to know

grow a pistachio tree

 

Bahauddin’s notebook,

and Rumi’s poetry, are reminders of experience,

larger and deeper ways we readers and listeners might live.

The words describe a taste of grandeur and love, and as they keep

telling us, you cannot do that: it’s impossible to describe such

wonders. The great winetasters may come as close as one

can get. But try to tell me, really, about a pistachio,

or something you have never tasted. Say what

you want, eventually we have

to taste to know.

 

Coleman Barks

commentary on The Drowned Book

 

I am a sky where spirits live

ocean ramsey

 

If anyone asks you
how the perfect satisfaction
of all our sexual wanting
will look, lift your face

and say,

Like this.

When someone mentions the gracefulness
of the nightsky, climb up on the roof
and dance and say,

Like this.

If anyone wants to know what “spirit” is,
or what “God’s fragrance” means,
lean your head toward him or her.
Keep your face there close.

Like this.

When someone quotes the old poetic image
about clouds gradually uncovering the moon,
slowly loosen knot by knot the strings
of your robe.

Like this.

If anyone wonders how Jesus raised the dead,
don’t try to explain the miracle.
Kiss me on the lips.

Like this. Like this.

When someone asks what it means
to “die for love,” point
here.

If someone asks how tall I am, frown
and measure with your fingers the space
between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.
When someone doesn’t believe that,
walk back into my house.

Like this.

When lovers moan,
they’re telling our story.

Like this.

I am a sky where spirits live.
Stare into this deepening blue,
while the breeze says a secret.

Like this.

When someone asks what there is to do,
light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,
he’ll put just his head around the edge
of the door to surprise us.

Like this.

 

Jalal al-Din Rumi

 

postsecret

 

And did

you feel it, in your heart,

how it pertained to everything? 

And have you too finally figured out

what beauty is for? And have

you changed your

life?

 

Mary Oliver

September 10, 1935 – January 17, 2019

 

they see the divine in all forms

 

Man’s attitude is the secret of life,

for it is upon man’s attitude that success and failure

depend. Both man’s rise and fall depend upon his attitude.

By attitude I mean that impulse which is like

a battery behind the mechanism

of thought.

 

There is hidden in our heart a

wonderful power. It is a divine power,

a sacred power, and it can be developed

and cherished by keeping our

attitude right.

 

Hazrat Inayat Khan

to know the right attitude from the wrong

🪷

 

you are the buddha now

here is what a buddha is

 

Do you find 

your spiritual practice 

pitiful and wanting? If buddha 

were before you, would you 

be ashamed, afraid, 

shy, small?

 

Wake up! 

The truth too large 

for words is that the buddha 

is closer to you than that: 

you are the buddha

now. 

 

This entire world is

just for you. All the teaching in this

world is only for you. Accept this without 

further thought of whether you are good or bad

and be responsible to it. This is the spirit you

must  bring to everything that you do.

Be the buddha now.

 

Wei wu Wei Ching, Chapter 4

i ching / hexagram 4  ☯️  mêng / youthful folly

 

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gradual progress is lasting progress

at home anywhere in the universe

 

Those who persevere make continual progress.

 
The image of this hexagram is that of a tree growing high on a mountain top. If this tree grows too fast, without first properly rooting itself, it becomes susceptible to being torn up and destroyed by the winds. If, however, it establishes a proper foundation and is content to grow gradually, it will enjoy a long life and a lofty view.

Human beings are no different. While we often desire rapid progress – we want to change someone’s mind today, obtain an apology now, achieve all our goals immediately – sooner or later we must come to understand that the only lasting progress is gradual progress. Chien comes to urge you to accept that fact and base your thoughts, attitudes, and actions upon it.

When we have allowed ourselves to be pulled off balance by another or by some event, the ego tempts us to believe that we can influence the situation through forceful behavior. This is incorrect; the actions of the ego inevitably complicate our difficulties. The greatest influence possible always comes through the patient and steady refinement of one’s inner self. If you will devote yourself to the path of the Sage, with every step along that path you will be strengthened, and progress will come automatically. It will be gradual, but it will last.

Be patient, modest, and accepting now. Life often demands that we wait longer than we might like for some change, and the only true comfort available during these times is the knowledge that we are steadfastly developing ourselves into superior people. In time, every honor comes to those who are persevering and correct.
 

The I Ching, or Book of Changes

Hexagram 53, Chien / Development (Gradual Progress)

 

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