What do sad people
have in common? It seems they
have all built a shrine to the past and
often go there and do a strange
wail and worship.
What is the
beginning of happiness?
It is to stop being
so religious
like that.
What do sad people
have in common? It seems they
have all built a shrine to the past and
often go there and do a strange
wail and worship.
What is the
beginning of happiness?
It is to stop being
so religious
like that.
You serve
as an example to others by
sacrificing your ego and accepting
the guidance of the Higher
Power.
The hexagram
Ting concerns the nourishment
and guidance one must have in order to fully
succeed. While the culture around us often encourages
us to “take charge” and make aggressive demands on life, the
I Ching offers far wiser counsel. Here we are encouraged
to give up the incessant demands of our ego —
to deepen our humility and acceptance
and to listen carefully to the
instructions of the
Sage.
The image
of the caldron concerns
your inner thoughts: whatever you hold
in the “caldron” of your mind is your offering
to the Higher Power. The quality of assistance you can
receive from the universe is governed by the quality of your
offering. If you constantly indulge in the concerns of the ego —
fears, desires, strategies to control, harshness toward others —
you repel the Higher Power and block your own nourishment.
If, on the other hand, you consciously let go of your
resistance to life and hold quiet and correct
thoughts, you become receptive to the
Creative and your continual
nourishment is
assured.
Ting comes
to suggest that the wisest
thing that you can do now is to still
your ego and conscientiously enter into a
conversation with the Sage. To influence others, or to
achieve a proper goal, follow the same path. By cultivating
humility and acceptance, purifying your inner thoughts,
and concentrating on that which is good and innocent
and true, you summon the power of the Creative
and meet with good fortune in
the outer world.
from The I Ching, or Book of Changes
Hexagram 50, Ting / The Caldron
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The Sufi moral is this:
Love another and do not depend
upon his love; and: do good to another
and do not depend upon receiving good
from him; serve another and do not look
for service from him. All you do for another
out of your love and kindness, you should think
that you do, not to that person, but to God. And
if the person returns love for love, goodness
for goodness, service for service, so much
the better. If he does not return it, then
pity him for what he loses; for his
gain is much less than
his loss.
Do not look for thanks
or appreciation for all the good you do to
others, nor use it as a means to stimulate your vanity.
Do all that you consider good for the sake of
goodness, not even for a return
of that from God.
marry mind to breath and look within
The Higher Power
looks not only at our actions
but into our hearts to gauge our worthiness.
Through genuine inner modesty, acceptance,
and innocence you correct your own
errors and set an example
for others.
fifth changing line
from The I Ching, or Book of Changes
Hexagram 63 / Chi Chi (After Completion)
which you can find
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Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
Among the enlightened
adepts, being able to speak the
Truth has nothing to do with the
tongue, and being able to talk
about the Dharma is not a
matter of words.