while you are eating a piece of bread


 

While you are eating

a piece of bread, try to recall

the events that collaborated to let

this take place. The ovens heat that baked

the bread, the plowed earth before that, sunlight,

rain, harvest, the winnowing, the being carried to and

from the mill, the complex idea and the build­ing of the mill

itself. The many motions of weather in the turning of four seasons.

And don’t forget the knife that cuts the bread, the metallurgy and the skill of

forg­ing that blade, and your teeth, those original grinding devices. Then there’s

your stomach digesting the crust and there’s the rest of your body being

nourished, each part in unique ways. Two hundred and forty-eight

bones, five hundred and thirty muscles, three hundred

arteries, ligaments, tendons, cartilage, your organs

and limbs, your brain. As the bread dissolves,

many intelligences within you are deciding

and peacefully agreeing on how to

divide the benefits. If there were

discord, you would feel pain

and cry out, but

you don’t.

 

Now notice the unified

human awareness thoughtfully

living inside your body with a soul

in communion with other spirit-intelligences.

Observe how it sits at the junction of two worlds as

a human being looking with kindness on other human

beings. Some say this is the cul­mination of the body’s long

development and the beginning of the next transformation,

that you that live with gratitude for food and thank­fulness

also for any difficulty, pain, or sudden disappointment,

seeing those too as grace, that you live inside and

outside time as an angelic breadeating witness

taking in this myriad convergence of

providential motions and that you

are in yourself an individual

soul being made from

divine wisdom.

 

Bahauddin, father of Rumi

the drowned book

 

take good care and keep the land sweet

808mana

 

One person comes into

a country with a little cold or influenza

and it spreads. If such a bad thing can spread,

can not an elevated thought of love, kindness and goodwill

towards all men spread? See then that there are finer germs,

germs of goodwill, of love, kindness, and feeling, germs of

brotherhood, of the desire for spiritual evolution,

which can have greater results than the other

ones. If we all have that optimistic view,

if we all work in our little way,

we can accomplish

a great deal.

 

Hazrat Inayat Khan

 

mind like clear blue sky

maintain your inner light

 

Make your mind 

like the clear blue sky at dawn,

unmarked by any message from man 

or heaven. Continually stoking the

 fire of emptiness with the breath, 

you instantly incinerate 

whatever appears.

 

Wei wu Wei Ching, Chapter 36

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remember you are inside the presence


 

Whatever state you’re in,

remember you are inside the presence.

Out looking for pleasure, there especially —

I have found no delight better than the mix of touch

with love. That taste is the sweetest. When you are tranced

in that, recall who gave you these pleasurable forms and

inclinations. Even when having a brain seizure,

remember how earthquake energy pries

apart mountains and zigzags a stone

wall. Let that core-energy break

your convulsion.

 

When you’re afraid

of a certain man in power, of some

authority binding you, in these anxieties,

as well as in prostration prayer,

taste the presence.

 

Bahauddin, father of Rumi

The Drowned Book

I was like an old tree until we met

stilted koans are all monks have

Ikkyü also had a hermitage in Kyoto which he called Katsuroan (Blind Donkey Hermitage), and often stayed at Daitokuji. But increasingly, to the point of anguish, he became disgusted with worldly carryings on at the main temple, shuddering at the…frantic hustling for donations:

 

Yoso hangs up ladles baskets useless donations in the temple

my style’s a straw raincoat strolls by rivers and lakes

*

ten fussy days running this temple all red tape

look me up if you want to in the bar whorehouse fish market

 

In 1471, when seventy-seven, Ikkyü revealed his passion for a blind girl, an attendant at the Shuon’an Temple at Takigi. He wrote poems about their affair, some farcical, some very moving. He was self-conscious at the oddness of an old zen monk falling for a young woman, but they spent years together, Ikkyü’s feeling for her growing in intensity:

 

I love taking my new girl blind Mori on a spring picnic

I love seeing her exquisite free face its moist sexual heat shine

*

your name Mori means forest like the infinite fresh

green distances of your blindness

*

I was like an old leafless tree until we met green buds burst and blossom

now that I have you I’ll never forget what I owe you

 

Ikkyu

poems translated by stephen berg in crow with no mouth

prose introduction by lucien stryk

wikkyu

🪷