I was like an old tree until we met

stilted koans are all monks have

Ikkyü also had a hermitage in Kyoto which he called Katsuroan (Blind Donkey Hermitage), and often stayed at Daitokuji. But increasingly, to the point of anguish, he became disgusted with worldly carryings on at the main temple, shuddering at the…frantic hustling for donations:

 

Yoso hangs up ladles baskets useless donations in the temple

my style’s a straw raincoat strolls by rivers and lakes

*

ten fussy days running this temple all red tape

look me up if you want to in the bar whorehouse fish market

 

In 1471, when seventy-seven, Ikkyü revealed his passion for a blind girl, an attendant at the Shuon’an Temple at Takigi. He wrote poems about their affair, some farcical, some very moving. He was self-conscious at the oddness of an old zen monk falling for a young woman, but they spent years together, Ikkyü’s feeling for her growing in intensity:

 

I love taking my new girl blind Mori on a spring picnic

I love seeing her exquisite free face its moist sexual heat shine

*

your name Mori means forest like the infinite fresh

green distances of your blindness

*

I was like an old leafless tree until we met green buds burst and blossom

now that I have you I’ll never forget what I owe you

 

Ikkyu

poems translated by stephen berg in crow with no mouth

prose introduction by lucien stryk

wikkyu

🪷

 

adversity is a stimulant to our growth

remain free and uninvolved

 

Do not attempt to intervene now.

 
A period has been entered when inferior influences will prevail. Even a superior person who seeks to act now will be undermined by the time. There is no reason to resist this state of affairs; indeed, it is natural that the inferior elements periodically come to the fore. Adversity is often a stimulant to our spiritual growth, and what is important is the spirit in which we meet it.

When challenging situations come to call, we are often overwhelmed with feelings of anxiety, doubt, and fear. We fear that if we do not act immediately and vigorously, we will be ruined, we doubt the power of the Creative to resolve the situation favorably.

It is when we act upon these feelings that we engage in “splitting apart”: we split apart from our spiritual path, our devotion to the Higher Power, and the wisdom of patient nonaction in the face of difficulty. If you take this course now, you will prevent the Creative from coming to your aid and unnecessarily increase your own misfortune.

The guide to proper behavior at such times lies in the image of the hexagram, which is “mountain over earth”. By keeping as still and quiet as a mountain, by resting firmly on your foundation of proper principles, by accepting the nature of the time and not resisting it, you weather all storms. By trusting in nonaction, acceptance, and patience, you gain the strength of the very earth.
 

The I Ching, or Book of Changes

Hexagram 23, Po / Splitting Apart

see also Wei wu Wei Ching 23

 

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this is what you shall do

fluid awareness

 

This

is what you

shall do: Love the earth

and sun and the animals, despise riches,

give alms to every one that asks, stand up for

the stupid and crazy, devote your income and labor

to others, hate tyrants, argue not concerning God, have

patience and indulgence toward the people, take off your hat

to nothing known or unknown or to any man or number of men,

go freely with powerful uneducated persons and with the young

and with the mothers of families, read these leaves in the open

air every season of every year of your life, reexamine all you

have been told at school or church or in any book, dismiss

whatever insults your own soul; and your very flesh shall

be a great poem and have the richest fluency not only

in its words but in the silent lines of its lips and

face and between the lashes of your eyes

and in every motion and

joint of your

body.

 


Walt Whitman

 

the reality is that we are safe

wholly absorbed in the breath

 

When we’re holding

the mental formations of despair

and suffering, we can look and see that 

this has been born from that; suffering is born

because we are in touch with an image from

the past. The reality is that we are safe,

and we have the capacity to enjoy

the wonders of life in the

present moment.

 

When we recognize

that our suffering is based on images

instead of current reality, then living happily

in the present moment becomes

possible right away.

 

Thich Nhat Hanh

no use fretting over gold

spring will come again

 

No use fretting over gold, beauty, or fame;

Nurturing these, how can we calm our

Fluttering heart?

Non-attachment brings deep truth,

And a truthful nature brings immortality.

Empty your heart.

Sit quietly on a mat.

In meditation we become one with All;

Tao billows like the vapors in a mountain valley,

And its supernatural power wafts into our soul.

 

Loy Ching-yuen

within us there is another beauty