the point where buddha is actualized

isaac levitan

 

We just sit in the midst

of this contradiction where, although

we aim, we can never perceive hitting the mark.

We just sit in the midst of this contradiction that is

absolutely ridiculous when we think about it with our small mind.

In our zazen, it is precisely at the point where our small, foolish self

remains unsatisfied, or completely bewildered, that immeasurable

natural life beyond the thoughts of that self functions.

It is precisely at the point where we become

completely lost that life operates and

the power of Buddha is

actualized.

 

Kosho Uchiyama

 

while you are eating a piece of bread


 

While you are eating

a piece of bread, try to recall

the events that collaborated to let

this take place. The ovens heat that baked

the bread, the plowed earth before that, sunlight,

rain, harvest, the winnowing, the being carried to and

from the mill, the complex idea and the build­ing of the mill

itself. The many motions of weather in the turning of four seasons.

And don’t forget the knife that cuts the bread, the metallurgy and the skill of

forg­ing that blade, and your teeth, those original grinding devices. Then there’s

your stomach digesting the crust and there’s the rest of your body being

nourished, each part in unique ways. Two hundred and forty-eight

bones, five hundred and thirty muscles, three hundred

arteries, ligaments, tendons, cartilage, your organs

and limbs, your brain. As the bread dissolves,

many intelligences within you are deciding

and peacefully agreeing on how to

divide the benefits. If there were

discord, you would feel pain

and cry out, but

you don’t.

 

Now notice the unified

human awareness thoughtfully

living inside your body with a soul

in communion with other spirit-intelligences.

Observe how it sits at the junction of two worlds as

a human being looking with kindness on other human

beings. Some say this is the cul­mination of the body’s long

development and the beginning of the next transformation,

that you that live with gratitude for food and thank­fulness

also for any difficulty, pain, or sudden disappointment,

seeing those too as grace, that you live inside and

outside time as an angelic breadeating witness

taking in this myriad convergence of

providential motions and that you

are in yourself an individual

soul being made from

divine wisdom.

 

Bahauddin, father of Rumi

the drowned book

 

three inches of tongue


 

Why practice quiet sitting?

So you can really get a look

At your original mind.

You look at it coming, look at it going,

And then you know you’re the original person.

This latter age has no deep faith,

No one practices the

Direct road to understanding.

All they do is flap three inches of tongue

And lose themselves in the muddle of the mind.

 

Gensei