the way is without words

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In its essence,

the Way is without words.

All this talking and pointing

and carrying on, only signposts.

Gather too many of them

and they’ll weigh you

down. Just be

silent.

 

Wei wu Wei Ching, Chapter 58

 

Stop searching for

phrases and chasing after words.

Take the backward step and turn the light inward.

Your body-mind of itself will drop off and your

original face will appear. If you want

to attain just this, immediately

practice just this.

 

Dogen

 

tao is like streams flowing to the sea

reality flows like pure water

 

The primal eternal Tao

is an unnameable simplicity.

Though small, there is nothing

under all of heaven that

can subjugate it.

 

If a leader abides by it,

all beings are naturally

drawn to him.

 

Heaven and

earth come together

in harmony and sweet rain falls

everywhere. People cooperate

voluntarily, without any

instruction.

 

Tao in the world

is like streams flowing

into the sea.

 

Tao te Ching of Lao Tzu,

Chapter 32

 


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to practice wholeheartedly


 

Don’t be concerned

with who is wise and who is stupid.

Do not discriminate the sharp from the dull.

To practice whole-heartedly is the true endeavor of the way.

Practice-realization is not defiled with specialness;

it is a matter for every day.

 

Dogen

 

Be the same

all the way through:

quiet, still, at home. In the

absence of mind, all phenomena

can be seen for what they

are — empty. This is

freedom.

 

Wei wu Wei Ching, Chapter 26

 

the i ching, hexagram 26 ☯️ taming power of the great

 

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You

can now buy

Wei wu Wei Ching as part of a

five-app bundle of Taoist classics 

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the cost of one hardcover

book.

 

melt and let go and rest

mady morrison

 
All the myriad things are neither opposed to nor contrary to your true self. Directly pass through to freedom and they make one whole. It has been this way from time without beginning.

The only problem is when people put themselves in opposition to it and spurn it and impose orientations of grasping or rejecting, creating a concern where there is none. This is precisely why they are not joyfully alive.

If you can cut off outward clinging to objects and inwardly forget your false ideas of self, things themselves are the true self, and the true self itself is things: things and true self are one suchness, opening through to infinity…

Time and again I see longtime Zen students who have been freezing their spirits and letting their perception settle out and clarify for a long time. Though they have entered the Way, they immediately accepted a single device or a single state, and now they rigidly hold to it and won’t allow it to be stripped away. This is truly a serious disease.

To succeed it is necessary to melt and let go and spontaneously attain a state of great rest.
 

Yuanwu

zen letters

🪷