everything born in this world is empty

hasui kawase

 

Students,

sit earnestly in zazen,

and you will realize that everything

born in this world is ultimately empty,

including oneself and the original face of existence.

All things indeed emerge out of emptiness. This original

formlessness is “Buddha,” and all other similar terms — Buddha-

nature, Buddhahood, Buddha-mind, Awakened One, Patriarch,

God — are merely different expressions for the same

emptiness. Misunderstand this and you

will end up distracted

for eons.

 

Ikkyu

wikkyu

 

the sage has no set mind

melt and let go and rest

 

The sage has no set mind.

She adopts the concerns

of others as her own.

 

She is good to the good.

She is also good to the bad.

This is real goodness.

 

She trusts the trustworthy.

She also trusts the untrustworthy.

This is real trust.

 

The sage takes the minds

of the worldly and spins them around.

People drop their ideas and agendas,

and she guides them like

beloved children.

 

The Tao te Ching of Lao Tzu,

Chapter 49

 

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where does your mind come from?

the largest known structure in the universe

 

Good and evil all

arise from one’s own mind.


But tell me, besides your activities,


thoughts, and discrimination,
 what do you call

your own mind?
 Where does your mind come from?


If you can discern where your own mind comes from,


then boundless karmic obstruction
 will be cleared

away instantly,
 and all sorts of marvels will

come of themselves
 without

being sought.

 

Dahui

 

in a great storm the wise bird

julie mcinnes

 

In a great

storm the wise bird

returns to her nest and

waits patiently.

 

This is a time of difficult and dangerous conditions. You should not be seduced into struggling, striving, or seeking solutions through aggressive action. Success is met only by waiting modestly for the guidance of the Creative.Trying times are a test of our integrity and commitment to proper principles.
 
The ordinary person reacts to challenges with fear, anger, mistrust of fate, and a stubborn desire to strike out and eliminate difficulty once and for all. While the temptation to act in this way can be great, to do so can only lead to misfortune and the loss of hard-won ground.

The way of the superior person faced with difficulty is that of nonaction rather than action. She does not strive after recognition or resolution or attempt to gain a higher position by conquering others. Instead, she retreats into her center and cultivates humility, patience, and conscientiousness. On the path of acceptance, self-inquiry, and self-improvement we obtain the aid of the Creative and meet with success after the storm has passed.
 

from The I Ching, or Book of Changes

Hexagram 62, Hsiao Kuo /Preponderance of the Small

 

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Hua hu Ching, Wei wu Wei Ching,

Art of War for iPad, Phone,

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Android

 

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book.

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