open, light, and transparent

bruno bisang

 

The

great truth of zen

is possessed by everybody.

Look into your own being and seek

it not through others. Your own mind is

above all forms; it is free and quiet and sufficient;

it eternally stamps itself in your six senses and four elements.

In its light all is absorbed. Hush the dualism of subject and object,

forget both, transcend the intellect, sever yourself from

the understanding, and directly penetrate deep

into the identity of the buddha-mind;

outside of this there are

no realities.

 

…Put your

simple faith in this,

discipline yourself accordingly;

let your body and mind be turned into

an inanimate object of nature like a stone or

a piece of wood; when a state of perfect motionlessness

and unawareness is obtained all the signs of life will depart and

also every trace of limitation will vanish. Not a single idea will disturb

your consciousness, when lo! All of a sudden you will come to realize

the light abounding in full gladness. It is like coming across the

light in thick darkness; it is like receiving treasure in poverty.

The four elements and the five aggregates are no more

felt as burdens; so light, so easy, so free you are.

Your very existence has been delivered

from all limitations; you have

become open, light, and

transparent.

 

Yuanwu

zen letters

 

their breath came from deep inside

beyond thought

 

The ancient Masters slept

without dreams and woke up without worries.

Their breath came from deep inside them. They didn’t cling

to life, weren’t anxious about death. They emerged without desire

and reentered without resistance. They came easily; they went easily.

They didn’t ask where they were from; they didn’t ask where

they were going. They took everything as it came,

gladly, and walked into death without fear.

They accepted life as a gift, and

they handed it back

gratefully.

 

Chuang Tzu

the essence of wisdom

 

let it go in all directions

 

When you hold on to something,

don’t let the smallest hair show. When you let go of

something, let it go in all directions. Meeting in heavy mist,

we turn out to be at the top of a thousand peaks.

Starting at the top of a thousand peaks we

turn out to be in heavy mist.

 

Today I am at Fuyuan Temple

inaugurating this hall and preaching the Dharma.

Yesterday I was outside my hut at Sky Lake ploughing in the clouds.

Thus it is said that the Dharma has no fixed shape but adapts to conditions.

It stirs the wind of perfect stillness and makes effortless

transformation possible. But at this moment,

what is it like?

 

Only after ninety thousand

miles does the P’eng unfold its wings.

Only after a thousand miles does

the crane take flight.

 

Shih-wu, or Stonehouse

Red Pine’s “The Zen Works of Stonehouse”

hard copy @ amazon