Forget your figuring.
Forget yourself. Listen to your Friend.
When you become totally obedient
to that one, you’ll
be free.
hexagram 29 ☯️ k’an / water
Flow like pure water
through difficult situations.
The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.
K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.
It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.
Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.
from The I Ching, or Book of Changes
Hexagram 29, K’an / The Abysmal (Water)
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look it in the eye
Buddhism
advises you not to implant
feelings that you don’t really have or avoid
feelings that you do have. If you are miserable you
are miserable; that is the reality, that is what is happening,
so confront that. Look it square in the eye without flinching.
When you are having a bad time, examine that experience,
observe it mindfully, study the phenomenon and learn
its mechanics. The way out of a trap is to study the
trap itself, learn how it is built. You do this by
taking the thing apart piece by piece.
The trap can’t trap you if it has
been taken to pieces.
The result is
freedom.
seek union with others and with the sage
Seek union with others and with the Sage.
“Holding together”
denotes a time for creating union
with others in order to complement and assist
one another, just as the rain complements and assists
the earth, which is an image often associated with
this hexagram. In order for your unions to bear
the greatest possible fruit, certain
requirements must
be met.
The first
requirement for holding
together with others is that we hold
together with our own inner truth. This means
that we adhere to proper principles as a matter of habit,
striving always to remain innocent, balanced, and
correct. In short, marry the Sage first and
faithfully, and good fortune will
come to all subsequent
marriages.
The second
requirement for holding
together with others is that we
steadfastly resist the clamoring of
the emotional inferiors within. Every union
meets with challenges, and if we are not resolute
against the effects of fear, doubt, despair, and anger,
no lasting success will be possible in any relationship.
This is a good time to ask yourself if you are
displaying the steadfast correctness and
strength of character that are
at the heart of all great
unions.
Finally,
it is the responsibility
of one who would unite to see
that it is possible for others to enjoy union
as well. The desire for community is deeply felt by
all humans, and it is the shared responsibility of all those
on the higher path to make some sort of “family”
available to those in need. In doing this,
we pay homage to
the Sage.
from The I Ching, or Book of Changes
Hexagram 8, Pi / Holding Together
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realization is bound into every difficulty
Every breath,
each movement, all activity
is completely, inseparably interwoven
with enlightenment. Complete realization
is bound into every petty difficulty, and
wholly liberated and illuminated
through quiet awareness
of that fact.
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