Abandonment
of self is freedom from desire.
Freedom from desire is freedom from distress.
No this, no that — just exquisite
emptiness.
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Favor
and disgrace are
equally problematic. Hope
and fear are phantoms
of the body.
What
does it mean that
“favor and disgrace are
equally problematic”? Favor
lifts you up; disgrace knocks you down.
Either one depends on the opinions
of others and causes you to
depart from your
center.
What
does it mean that
“hope and fear are phantoms
of the body”? When you regard your
body as your self, hope and fear have real
power over you. If you abandon the
notion of body as self, hope
and fear cannot
touch you.
Know
the universe as
your self, and you can live
absolutely anywhere in comfort.
Love the world as your self,
and you’ll be able
to care for it
properly.
from The Tao te Ching of Lao Tzu,
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Hua hu Ching, and Art of War for
You
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book.
Our task
as humans is to find
the few principles that will calm the
infinite anguish of free souls. We must mend
what has been torn apart, make justice imaginable
again in a world so obviously unjust, give happiness
a meaning once more to peoples poisoned by
the misery of the century. Naturally, it is
a superhuman task. But superhuman
is the term for tasks [we] take
a long time to accomplish,
that’s all.
Let us
know our aims then,
holding fast to the mind, even if
force puts on a thoughtful or a comfortable
face in order to seduce us. The first thing is not to
despair. Let us not listen too much to those who proclaim
that the world is at an end. Civilizations do not die so easily,
and even if our world were to collapse, it would not have
been the first. It is indeed true that we live in tragic
times. But too many people confuse tragedy with
despair. “Tragedy,” [D.H.] Lawrence said,
“ought to be a great kick at misery.”
This is a healthy and immediately
applicable thought. There are
many things today
deserving such
a kick.
If we are
to save the mind we must
ignore its gloomy virtues and celebrate
its strength and wonder. Our world is poisoned
by its misery, and seems to wallow in it. It has utterly
surrendered to that evil which Nietzsche called
the spirit of heaviness. Let us not add to this.
It is futile to weep over the mind,
it is enough to labor
for it.
But where
are the conquering virtues
of the mind? The same Nietzsche listed
them as mortal enemies to heaviness of the spirit.
For him, they are strength of character, taste, the “world,”
classical happiness, severe pride, the cold frugality of
the wise. More than ever, these virtues are
necessary today, and each of us can
choose the one that suits
him best.
Before the
vastness of the undertaking,
let no one forget strength of character.
I don’t mean the theatrical kind on political
platforms, complete with frowns and threatening
gestures. But the kind that through the virtue of its purity
and its sap, stands up to all the winds that blow in
from the sea. Such is the strength of character
that in the winter of the world
will prepare the
fruit.
“What would be really interesting for people to see is how beautiful things grow out of shit, because nobody ever believes that, you know. Everybody thinks that Beethoven had his string quartets completely in his head, they somehow appeared there and formed in his head, and all he had to do was write them down and they would be kind of manifest to the world.
“But what I think what’s so interesting, and what should be a lesson everybody should learn, is that things come out of nothing. Things evolve out of nothing. You know, the tiniest seed in the right situation turns into the most beautiful forest. And then the most promising seed, in the wrong situation, turns into nothing.
“And I think that this would be important for people to understand because it gives people confidence in their own lives to know that that’s how things work. If you walk around with the idea that there are some people who are so gifted, they have these wonderful things in their head, but you’re not one of them, you’re just sort of a normal person, you could never do anything like that, then you live a different kind of life, you know.
“You could have another kind of life where you can say, where you say, ‘Well, I know that things comes from nothing very much and start from unpromising beginnings, and I’m an unpromising beginning, and I could start something.'”
Want
to study with
an enlightened teacher?
Just stop giving rise to thoughts
and divisions and distinctions. When
self and other, good and bad, right
and wrong are replaced with
emptiness, you are your
own master.
