a highly evolved individual

prince rogers nelson

 

The first

integration of yin and yang

is the union of seed and egg within the womb.

The second integration of yin and yang is the sexual union

of the mature male and female. Both of these are

concerned with flesh and blood, and all

that is conceived in this realm must

one day disintegrate

and pass

away.

 

It is only

the third integration

which gives birth to something immortal.

In this integration, a highly evolved individual joins

the subtle inner energies of yin and yang under the light of spiritual

understanding. Through the practices of the Integral Way he refines his

gross, heavy energy into something ethereal and light. This divine

light has the capability of penetrating into the mighty

ocean of spiritual energy and complete

wisdom that is

the Tao.

 

The new life

created by the final integration

is self-aware yet without ego, capable of

inhabiting  a body yet not attached to it, and guided

by wisdom rather than emotion. Whole

and virtuous, it can

never die.

 

from Hua hu Ching, Chapter 66


all good comes when we are innocent

kirvan baldassari

 

In the

very center of each

of us there dwells an innocent

and divine spirit. If we allow ourselves to

be guided by it in every situation, we can never

go wrong. Wu Wang comes to remind us that

we must actively disengage our egos

before we can obtain the vast

rewards that come from

living in a state of

innocence.

 

The nature

of the ego is that when

we exercise it, it takes us out

of the present. When we engage in

ambitions, anxieties, or anticipations,

our ego is skipping ahead, and we miss the

guidance of the Creative in the present moment.

When we engage in anger, judgment, and condemnation —

whether toward ourselves or others — our ego is looking

backward, and we cannot see the Sage’s clear solution

to the present situation. In either case, the result is

misfortune. Only by stilling the ego and accepting

life in its entirety can we become innocent.

In this state we are receptive to the

help of the Higher Power and

can meet with good fortune

wherever we go.

 

You are

advised now to stop

looking forward and backward,

to abandon your ambitions, to disengage

from judgments and critical thinking. If a thought,

attitude, or action is not in accord with the principles of

acceptance, equanimity, humility, and gentleness,

do not indulge in it. The I Ching encourages you

to actively practice innocence. Because

the  ego is strong, you must make a

conscious and conscientious

effort to be innocent.

 

If you

willfully unstructure

your attitude, open your heart

to the Deity, and allow yourself to be

guided by that which is innocent

and pure, you will meet with

success in the coming

time.

 

The I Ching, or Book of Changes

Hexagram 25, Wu Wang / Innocence (The Unexpected)

FIFTH LINE
do not act against it. If you remain innocent
and disengaged, it will pass quickly
on its own.

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you are already realized

one torch

 

You are

already realized.

It is critical to understand this.

Enlightenment is less a matter of charging

forward to achieve something, and more

one of doing non-doing — of leaning

slightly back and silently

accepting its constant

presence.

 

Once you have

done this, go on practicing.

Without straining, continually pour the

emptiness of your being into the

emptiness of existence, and

drink what comes back:

emptiness.

 

Wei wu Wei Ching, Chapter 17

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patiently let go and accept

do non-doing

 

Do not attempt

to force a good feeling into place.

Patiently let go of doubt, fear, anger,

and distrust. The Sage aids those

who quietly accept the

Unknown.

 

Perseverance in stillness,

in both thought and deed, forms

a noble heart. The ultimate fruit of

a noble heart is complete

peace of mind.

 

third and sixth changing lines

from The I Ching, or Book of Changes

Hexagram 52, Ken / Mountain

 

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yield and you can stay centered

she keeps her heart clear

 

Allow yourself to yield,

and you can stay centered.

Allow yourself to bend, and you will

stay straight. Allow yourself to be empty, and

you’ll get filled up. Allow yourself to be exhausted,

and you’ll be renewed. Having little, you can receive

much. Having much, you’ll just become confused.

Therefore the sage embraces the oneness and

becomes a pattern for the

whole world.

 

She doesn’t display herself, so she becomes illuminated.

She doesn’t justify herself, so she becomes distinguished.

She doesn’t boast, so she is recognized.

She doesn’t claim credit, so she advances and endures.

She doesn’t contend, so no one can contend with her.

 

“Yield and you

can stay centered” —

Is this saying meaningless?

Stay whole, and all things

return to you.

 

The Tao te Ching of Lao Tzu,

Chapter 22

 

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