seeing the master in yourself


 

There is no

difference between your

body and the body of the buddha.

If ignorance exists, seeds

of realization are

sown in it.

 

Seeing

yourself in the master and

the master in yourself, you sense reality.

Understanding that all worldly phenomena

and the one reality are interwoven

and inseparable, you begin to

experience peace and

comfort.

 

Carrying on,

continuing with concentration,

you illuminate your own buddha nature

from within, and then, seeing that nothing

is apart from it, become free

and peaceful in all

you do.

 

Wei wu Wei Ching, Chapter 8

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serene and free at all times

she was and is

 
People who study the Way begin by having the faith to turn toward it. They are fed up with the vexations and filth of the world and are always afraid they will not be able to find a road of entry into the Way.

Once you have been directed by a teacher or else discovered on your own the originally inherently complete real mind, then no matter what situations or circumstances you encounter, you know for yourself where it’s really at.

But then if you hold fast to that real mind, the problem is you cannot get out, and it becomes a nest. You set up “illumination” and “function” in acts and states, snort and clap and glare and raise your eyebrows, deliberately putting on a scene.

When you meet a genuine expert of the school again, he removes all this knowledge and understanding for you, so you can merge directly with realization of the original uncontrived, unpreoccupied, unminding state. After this you will feel shame and repentance and know to cease and desist. You will proceed to vanish utterly, so that not even the sages can find you arising anywhere, much less anyone else.

That is why Yantou said, “Those people who actually realize it just keep serene and free at all times, without cravings, without dependence.” Isn’t this the door to peace and happiness?”

 

Yuanwu

zen letters

🪷