The coming of the hexagram I signifies a period of increase when the power of heaven descends to surround and invigorate our lives. Like all phases, this too will come to an end, but if “we make hay while the sun shines,” tremendous progress can be made at this time.
It is in the nature of human beings to relax and become careless when things begin to go well. The I Ching teaches us that we should not do this if we desire the fullest blessings of the beneficial hour. Indeed, our rewards are multiplied if we increase our conscientiousness in auspicious times, rather than decrease it. There are two ways in which the I Ching especially encourages us to do this.
Our first task is to make sacrifices for others. In all of your interactions now, embody generosity in thought and action. Forgive what is inferior in others and seek out the good. By giving, encouraging, and assisting, you will draw the superior person in everyone into devoted action.
Your second task in this time of increase is to go on strengthening yourself “as thunder and wind strengthen each other.” This means that if you see something good in another, you imitate it, and when you discover something inferior in yourself, you eliminate it.
These simple practices, if continued conscientiously over time, will improve your character and fortunes immeasurably. Through service and self-improvement you assure yourself of great progress in the days ahead.
from The I Ching, or Book of Changes
Hexagram 42, I / Increase
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travel light
Try
to praise
the mutilated world.
Remember June’s long days,
and wild strawberries, drops of rosé wine.
The nettles that methodically overgrow
the abandoned homesteads
of exiles.
You
must praise
the mutilated world.
You watched the stylish yachts
and ships;
one of them had a long trip
ahead of it,
while salty oblivion awaited others.
You’ve seen the refugees going nowhere,
you’ve heard the executioners
sing joyfully.
You
should praise
the mutilated world.
Remember the moments when
we were together
in a white room and
the curtain fluttered.
Return in thought to
the concert where music flared.
You
gathered acorns in the park in
autumn
and leaves eddied
over the earth’s
scars.
Praise
the mutilated world
and the gray feather a thrush lost,
and the gentle light that strays
and vanishes
and
returns.
Adam Zagajewski

pieter bruegel the elder
As you
help people and
respond to their potential,
it should all be clear and free. You mustn’t
roll around in the nest of weeds or play with your
spirit in the ghost cave. If the supposed teacher uses
contrived concepts of “mysteries” and “marvels” and “the
essence of truth”, if he cocks his eyebrows and puts a gleam
in his eye and cavorts around uttering apt sayings and thereby
binds the sons and daughters of other people’s families
with doctrines he claims are absolute realities, then
he is just one blind man leading a crowd of
blind people — how can this produce
any genuine expedient
teaching?
Yuanwu
zen letters

support sheldrick wildlife trust
The teaching
of the Integral Way will go on
as long as there is a tao and someone who
wishes to embody it; what is painted in
these scrolls today will appear in
different forms in many
generations to
come.
These things,
however, will never change:
Those who wish to attain oneness must
practice undiscriminating virtue. They must
dissolve all ideas of duality: good and bad, beautiful
and ugly, high and low. They will be obliged to abandon
any mental bias born of cultural or religious belief.
Indeed, they should hold their minds free
of any thought which interferes with
their understanding of the
universe as a harmonious
oneness.
The
beginning
of these practices is
the beginning of
liberation.
Hua hu Ching, Chapter 7
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Hua hu Ching, and Art of War for
iPad, Phone, Kindle, Nook,
or Android
You
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Hua hu Ching as part of a
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