eventually we have to taste to know

grow a pistachio tree

 

Bahauddin’s notebook,

and Rumi’s poetry, are reminders of experience,

larger and deeper ways we readers and listeners might live.

The words describe a taste of grandeur and love, and as they keep

telling us, you cannot do that: it’s impossible to describe such

wonders. The great winetasters may come as close as one

can get. But try to tell me, really, about a pistachio,

or something you have never tasted. Say what

you want, eventually we have

to taste to know.

 

Coleman Barks

commentary on The Drowned Book

 

I am a sky where spirits live

ocean ramsey

 

If anyone asks you
how the perfect satisfaction
of all our sexual wanting
will look, lift your face

and say,

Like this.

When someone mentions the gracefulness
of the nightsky, climb up on the roof
and dance and say,

Like this.

If anyone wants to know what “spirit” is,
or what “God’s fragrance” means,
lean your head toward him or her.
Keep your face there close.

Like this.

When someone quotes the old poetic image
about clouds gradually uncovering the moon,
slowly loosen knot by knot the strings
of your robe.

Like this.

If anyone wonders how Jesus raised the dead,
don’t try to explain the miracle.
Kiss me on the lips.

Like this. Like this.

When someone asks what it means
to “die for love,” point
here.

If someone asks how tall I am, frown
and measure with your fingers the space
between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.
When someone doesn’t believe that,
walk back into my house.

Like this.

When lovers moan,
they’re telling our story.

Like this.

I am a sky where spirits live.
Stare into this deepening blue,
while the breeze says a secret.

Like this.

When someone asks what there is to do,
light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,
he’ll put just his head around the edge
of the door to surprise us.

Like this.

 

Jalal al-Din Rumi

 

postsecret

 

And did

you feel it, in your heart,

how it pertained to everything? 

And have you too finally figured out

what beauty is for? And have

you changed your

life?

 

Mary Oliver

September 10, 1935 – January 17, 2019

 

they see the divine in all forms

 

Man’s attitude is the secret of life,

for it is upon man’s attitude that success and failure

depend. Both man’s rise and fall depend upon his attitude.

By attitude I mean that impulse which is like

a battery behind the mechanism

of thought.

 

There is hidden in our heart a

wonderful power. It is a divine power,

a sacred power, and it can be developed

and cherished by keeping our

attitude right.

 

Hazrat Inayat Khan

to know the right attitude from the wrong

🪷

 

let your eyes get clear enough

inside the presence

 

Having anxieties and feeling sad

about being alive is like piling black mud

and garbage on your head. The mud slides over

your eyes and the rubbish infects them. You can’t

see and you get sick. Everyone does this at some

time. Try to stop doing it. Let your eyes get

clear enough to see the beauty

around you.

 

O giver of worriedness and grief,

remove me from my being. Give me the peace

of not-being. This prayer, if you can pray it, will wash

the mud off your head. There is a beloved who pours muddy

water over the head of the lover, and there is a lover who

says, I cannot see you with my eyes, but the drops

of muddy water on my eyelashes are filled

with the rose of your face.

 

Bahauddin, father of Rumi

The Drowned Book

 

they see the divine in all forms

he did

 

In the East,

when we speak of saints

or sages, it is not because of their

miracles, it is because of their presence

and their countenance which radiate vibrations

of love. How does this love express itself? In tolerance,

in forgiveness, in respect, in overlooking the faults of others.

Their sympathy covers the defects of others as if they were

their own; they forget their own interest in the interest

of others. They do not mind what conditions they are

in; be they high or humble, their foreheads are

smiling. To their eyes everyone is the

expression of the Beloved, whose

name they repeat. They see the

divine in all forms and

in all beings.

 

Hazrat Inayat Khan

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