practice without any gaining idea

the gate of suzuki

 

We say

to practice zazen

without any gaining idea,

without any purpose. Let things work

as they do, supporting everything as your own.

Real practice has orientation or direction, but it has

no purpose or gaining idea, so  it can include everything

that comes. Whether it is good or bad doesn’t matter.

If something bad comes: “Okay, you are a part

of me;” and if something good comes,

“Oh, okay.” Because we don’t have

any special goal or purpose

of practice, it doesn’t

matter what

comes.

 

Shunryu Suzuki

not always so

 

the necessity of adversity

what is always present

 

A true change of

heart  is possible when we accept the

necessity of adversity. Peace comes when

we discontinue the strivings

of the ego.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

(full text here)

 

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a moment of great influence

for nature, from nature

 

A moment of

great influence is at hand.

Prepare wisely and act

accordingly.

 
The image of the hexagram Fêng is that of thunder and lightning filling the sky. It signifies a period of tremendous power which, like all such moments, only lasts for a time. Here we are instructed how to know when the moment is ripe, and what to do when it is not.

Our influence in the world naturally ebbs and flows. At one moment others are full of mistrust, and forward movement is impossible. In the next, by steadfastly clinging to what is true and good, we reawaken their receptivity and growth can take place. Only by carefully observing these cycles—the openings and closings of others to our influence—can we achieve greatness.

To do this, we must cultivate an attitude of independent watchfulness. In this state of quiet observation we open our hearts to the aid of the Sage, who in turn opens our eyes to what is possible and what is not. This clarity enables us to move with strength and grace when the time is right, and in this we achieve abundance.

Fêng also advises us that influence cannot last forever; as the sun rises, so it must set. When receptivity gives way to mistrust and our influence begins to wane, we ought not struggle to fortify or prolong it. Modesty and detachment require that we accept the turning of the tide. By letting go of the passing moment and entering the next with a correct and balanced attitude, we save ourselves for a more beneficial time.

 

The I Ching, or Book of Changes

Hexagram 55, Feng / Abundance

 

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let your mind and body become thoroughly empty

in the midst of the interplay

 

If you want to

pass through easily and directly

right now, just let your body and mind become

thoroughly empty, so it is vacant and silent yet aware

and luminous. Inwardly, forget all your conceptions of self,

and outwardly, cut off all sensory defilements.

When inside and outside are clear all the

way through, there is just

one true reality.

 

Yuanwu

zen letters

 

concentrate upon the way without pause

i ching / hexagram 40

 

Once 

you’ve begun 

to understand the Way, 

concentrate upon it without  

pause. This is the sunlight 

that matures the fruit of

your realization. 

 

Maintaining 

your insight through 

whatever comes, you make 

a Oneness of the world, and

conditions such as “good”

and “bad” drop 

away.

 

Wei wu Wei Ching, Chapter 40

 

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Wei wu Wei Ching, Hua hu Ching, and

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book.

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