everything comes from your own heart


 

When you stop your

compulsive mind, to reach the point

where not a single thing is born, you pass

through to freedom, no longer falling

into feelings and not dwelling

on concepts, transcending

all completely.

 

Then Zen is obvious everywhere

in the world, with the totality of everything everywhere

turning into its great function. Everything comes from your

own heart. This is what one ancient called bringing

out the family treasure.
 

 

Yuanwu

zen letters

 

proper nourishment for self and others

help american bird conservancy

 

Give proper nourishment

to yourself and

others.

 
The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.

The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.

What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.

The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.

The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.

The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.
 

The I Ching, or Book of Changes

Hexagram 27 / Providing Nourishment

 

accept the way that things are

lean slightly back

 

Do not argue with

what is; simply follow the

progress of truth.

 

Wisdom teaches us that in order to obtain a following — the aid and agreement of others — we must first ourselves practice following. This is done by steadfastly observing what is correct and putting it into practice; in other words, we follow the Sage. This hexagram comes to remind you to make it possible for others to be loyal and helpful to you by redevoting yourself to following inner truth.

It is essential now to quietly accept the way that things are. This does not necessarily mean that you endorse or celebrate current circumstances, just that you do not resist them. Acceptance is the most fundamental principle in the philosophy of the I Ching. To resist events is similar to resisting the turning of the earth – you only exhaust yourself in vain.

To resolve a difficult situation, follow the good within yourself. Whatever correction is necessary is made possible in this way. The use of force or cunning will only breed resentment and misfortune. Peace blooms quickest where proper principles are given expression.

Leading others is a delicate art, and our model in this is always the Sage. Proceed gently, with balance, staying unattached to results and free of egotistical pretensions. Lead the people by following the Sage, and good results will always be had.

 

The I Ching, or Book of Changes

Hexagram 17, Sui / Following

 

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humility is the root of greatness

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Humility is the

root of greatness. Those in high

positions do well to think of themselves 

as powerless, small and

unworthy. 

 

Isn’t this

taking humility for the root? 

Attain honor without being honored. 

Don’t shine like jade, or

chime like bells. 

 

The Tao te Ching of Lao Tzu,

Chapter 39

 

ebooks & apps of the Tao the Ching, I Ching,

Wei wu Wei Ching, Hua hu Ching, and

Art of War for iPad/Phone, Kindle,

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can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

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