reach a place of quiet refuge

pham huy trung

 

Flow like pure water

through difficult situations.

 

The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.

K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.

It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.

Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.

 

from The I Ching, or Book of Changes

Hexagram 29, K’an / The Abysmal (Water)

 

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live for your center, not your senses

greatness lives among us

 

The five

colors blind the eye.

The five tones deafen the ear.

The five flavors overwhelm

the palate.

 

Fancy things

get in the way of one’s growth.

Racing here and there, hunting for

this and that—good ways to

madden your mind,

that’s all.

 

Relinquish what is without.

Cultivate what is within.

Live for your center,

not your senses.

 

Tao te Ching of Lao Tzu

Chapter 12 

 

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Wei wu Wei Ching, Hua hu Ching, and

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the way of non-differentiation

rick spitzer

 

When the level of concentration

on the void is gradually attained, one will feel

that he is free from delusion. Although he keeps himself

pure and rejects the impure, his mind is not yet

completely pure —  it is as a sword that

has cut through mud and

remains uncleaned.

 

…When one reaches jen-wei, or

the level of absolute freedom, he is truly free.

His mind and body are non-attached to anything.

There is absolutely no gain and no loss. This mystery

is the way of non-differentiation.  If one tried

to say even one word about it, he

would miss the point.

 

Ch’ing-chü Hao-sheng

original teachings of ch’an

 

increase love and strengthen the will

the universe is one being

 

In order to learn forgiveness

man must learn tolerance first. And there

are people whom man cannot forgive. It is not that he

must not forgive, but it is difficult, beyond his power to forgive,

and in that case the first thing he can do is to forget. The first step

towards forgiveness is to forget. It is true that the finer the

man is the more he is subject to be hurt by the smallest

disturbance that can produce irritation and

inharmony in the atmosphere.

 

A person who gives

and takes hurts is capable of living

an easy and comfortable life in the world.

Life is difficult for the fine person, for he cannot

give back what he receives in the way of hurt, and he can

feel it more than the average person. Many seek protection from

all hurting influences by building some wall around themselves. But

the canopy over the earth is so high that a wall cannot be built high

enough, and the only thing one can do is to live in the midst of

all inharmonious influences, to strengthen his will power

and to bear all things, yet keeping the fineness of

character and a nobleness of manner together

with an ever-living heart.

 

To become cold

with the coldness of the world

is weakness, and to become broken

by the hardness of the world is feebleness,

but to live in the world and yet to keep above the world

is like walking on the water. There are two essential duties

for the man of wisdom and love; that is to keep the love

in our nature ever increasing and expanding and to

strengthen the will so that the heart may not be

easily broken. Balance is ideal in life;

man must be fine and yet strong,

man must be loving and

yet powerful.
 

Hazrat Inayat Khan

the training of the ego