they see the divine in all forms

he did

 

In the East,

when we speak of saints

or sages, it is not because of their

miracles, it is because of their presence

and their countenance which radiate vibrations

of love. How does this love express itself? In tolerance,

in forgiveness, in respect, in overlooking the faults of others.

Their sympathy covers the defects of others as if they were

their own; they forget their own interest in the interest

of others. They do not mind what conditions they are

in; be they high or humble, their foreheads are

smiling. To their eyes everyone is the

expression of the Beloved, whose

name they repeat. They see the

divine in all forms and

in all beings.

 

Hazrat Inayat Khan

 

to eliminate the vexation of the mind

better methodologies

 

This is

the nature of the

unenlightened mind:

The sense organs, which are

limited in scope and ability, randomly

gather information. This partial information

is arranged into judgements, which are

based on previous judgements,

which are usually based on

someone else’s foolish

ideas. 

 

These false concepts

and ideas are then stored in a

highly selective memory system. Distortion

upon distortion: the mental energy flows constantly

through contorted and inappropriate channels,

and the more one uses the mind,

the more confused one

becomes. 

 

To eliminate

the vexation of the mind,

it doesn’t help to do something;

this only reinforces the mind’s mechanics.

Dissolving the mind is instead a matter of not-doing:

Simply avoid becoming attached to what you see and think.

Relinquish the notion that you are separated from

the all-knowing mind of the universe. Then you

can recover your original pure insight

and see through all

illusions. 

 

Knowing nothing,

you will be aware of everything.

Remember: because clarity and enlightenment

are within your own nature, they are

regained without moving

an inch. 

 

from Hua hu Ching, Chapter 44

 

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Before the awakening, man with his little knowledge thinks he knows so much, but now his pride is broken. He finds that all he has known hitherto is useless, that he has to begin all over again. But this is the very time when inspiration and power come. The power of concentration is the means by which to acquire not only the power of telepathy, but will power, moral power, inspirational power, moral courage, mental strength, physical strength, and all the different kinds of development in life. It is the first stage, and maybe it is the last stage, when a person’s eyes open to real light.

There are three different steps in concentration: observation, concentration, and vision. Observation is developed by singleness of glance. For instance, if I look at a person I can see that one person much better than if I look at many people and it is thus with everything in life. The first step in learning mysticism is just this: to develop our observation. We are always looking at a hundred things around us, and hardly ever study one thing properly at all. To understand and know a thing better we must keep looking at it; if we keep looking at everything we look at nothing. Such is the law of observation.

The next step, concentration, implies steadiness of mind. We cannot concentrate until we have made the external part steady. Just think: can we keep our eye fixed on one spot for some time without moving it? Can we sit in one posture without fidgeting? Why, many people cannot sit still even for a photographer! This shows us that the vehicle given us to control and utilize is not completely in our power, and if the lowest vehicle we have is not in our power, though this is the simplest thing to control, how then can our mind be in our control? How can we acquire more pure and more powerful thoughts?

Various postures have been recommended to enable us to acquire control. The body has to be made our obedient servant first, and when the body has been subdued the mind will learn obedience from it, for order teaches order. The inner self cannot be in order if the external self is not in order, for our mind is always affected by the body. In order to learn to control the mind we must therefore first learn to control the body.

The third step is vision. When concentration has been mastered the vision becomes clear, and when the vision is clear we can aim clearly, like one who has learned to aim a ball at a certain spot and hit it. If he does not throw the ball properly how can it reach the goal? To hold the ball in our hand and aim it at and hit the desired goal we must master three things: observation, concentration, and vision.
 

Hazrat Inayat Khan