A spiritual understanding
that is not practiced under fire is without
value; only by applying our knowledge in trying
situations do we come into genuine
possession of it.
The I Ching, or Book of Changes
(full text here)
☯️
Posts Tagged → nook
simply release your grasp
Simply
release your grasp
on worldly entanglements,
and realization is right
where you
stand.
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when you are sitting in meditation
When you are
sitting in meditation,
watch carefully to know when
your consciousness starts to move.
Consciousness is always moving and flowing.
According to its coming and going, we must
all be aware of it. To know there is
nothing to know is the wisdom
to know everything. This
is the Dharma-gate
of a Bodhisattva.
calmness & activity are not different
Dogen Zen-ji says,
“Even though it is midnight, dawn is here.
Even though dawn comes, it is nighttime.” This kind
of statement conveys the understanding transmitted from
Buddha to the Patriarchs, and from the Patriarchs to Dogen,
and to us. Nighttime and daytime are not different.
The same thing is sometimes called nighttime,
sometimes called daytime. Nighttime
and daytime are one thing.
Zazen practice and
everyday activity are one thing.
We call zazen everyday life, and everyday life zazen.
But usually we think, “Now zazen is over, and now we
will go about our everyday activity.” But this is not the
right understanding. They are the same thing. We
have nowhere to escape. So in activity there
should be calmness, and in calmness
there should be activity. So
calmness and activity
are not different.
tunneling into secret depths
With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.
I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”
Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?
Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?