aware of life’s purity

i ching / hexagram 10

 

By seeing

all the way through

things we are able to perceive

the perfection of existence. The

foreground of mind is noisy chatter,

but by simply watching that with

discipline and perseverance, we

see it quiet. In its place arises

a vast, silent, illuminated

emptiness.

 

So

also with life.

The foreground is rife

with suffering and difficulty,

but by doing non-doing and

quietly observing, we

become aware of

its purity.

 

Wei wu Wei Ching, Chapter 10

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returning to innocence

this is how you do it

 

It isn’t difficult to

become one with the Way.

How hard was it to be a baby?

But returning to innocence requires

intention. Drop your dark habits, your

ideas, your emotions, and allow an

opening for virtue and wisdom

to return. Do non-doing, and

goodness will inform

all you do.

 

Wei wu Wei Ching, Chapter 54

i ching hexagram 54 ☯️ the marrying maiden

 

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iPad/iPhone

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brian browne walker taoist app bundle ios ipad iphone

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Wei wu Wei Ching as part of a

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book.

 

mobilize and focus your energy

transcend every thing

 
You should spend twenty or thirty years doing dispassionate and tranquil meditation work, sweeping away any conditioned knowledge and interpretive understanding as soon as it arrives, and not letting the traces of the sweeping itself remain either. Let go on That Side, abandon your whole body, and go on rigorously correcting yourself until you attain great joyous life. The only fear is that in knowing about this strategy, the very act of knowing will lead to disaster. Only when you proceed like this will it be real and genuine practice.

…But tell me, where were the ancestral teachers of Zen operating? It’s evident that the unique transmission outside of doctrine was not a hurried undertaking. They looked to the void and traced its outline: each and every one penetrated through from the heights to the depths and covered heaven and earth. They were like lions roaming at ease, sovereign and free. When they were empty and open, they really were empty and open, and when they were close and continuous, they really were close and continuous.

Although it is just this one thing that we all stand on, ultimately you yourself must mobilize and focus your energy. Only then will you really receive the use of it.
 

Yuanwu

zen letters