A hand
shifts our birdcages around.
Some are brought closer. Some move
apart. Do not try to reason it out.
Be conscious of who draws
you and who
not.
A hand
shifts our birdcages around.
Some are brought closer. Some move
apart. Do not try to reason it out.
Be conscious of who draws
you and who
not.
the mind unconcerned with name or gain
You
should therefore cease
from practice based on intellectual
understanding, pursuing words and following
after speech, and learn the backward step that turns
your light inwardly to illuminate your self. Body and mind
of themselves will drop away, and your original face
will be manifest. If you want to attain
suchness you should practice
suchness without
delay.
By seeing
all the way through
things we are able to perceive
the perfection of existence. The
foreground of mind is noisy chatter,
but by simply watching that with
discipline and perseverance, we
see it quiet. In its place arises
a vast, silent, illuminated
emptiness.
So
also with life.
The foreground is rife
with suffering and difficulty,
but by doing non-doing and
quietly observing, we
become aware of
its purity.
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
It isn’t difficult to
become one with the Way.
How hard was it to be a baby?
But returning to innocence requires
intention. Drop your dark habits, your
ideas, your emotions, and allow an
opening for virtue and wisdom
to return. Do non-doing, and
goodness will inform
all you do.
i ching hexagram 54 ☯️ the marrying maiden
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
You should spend twenty or thirty years doing dispassionate and tranquil meditation work, sweeping away any conditioned knowledge and interpretive understanding as soon as it arrives, and not letting the traces of the sweeping itself remain either. Let go on That Side, abandon your whole body, and go on rigorously correcting yourself until you attain great joyous life. The only fear is that in knowing about this strategy, the very act of knowing will lead to disaster. Only when you proceed like this will it be real and genuine practice.
…But tell me, where were the ancestral teachers of Zen operating? It’s evident that the unique transmission outside of doctrine was not a hurried undertaking. They looked to the void and traced its outline: each and every one penetrated through from the heights to the depths and covered heaven and earth. They were like lions roaming at ease, sovereign and free. When they were empty and open, they really were empty and open, and when they were close and continuous, they really were close and continuous.
Although it is just this one thing that we all stand on, ultimately you yourself must mobilize and focus your energy. Only then will you really receive the use of it.