A true change of
heart is possible when we accept the
necessity of adversity. Peace comes when
we discontinue the strivings
of the ego.
fifth changing line
from The I Ching, or Book of Changes
Hexagram 30, Li / The Clinging (Fire)
(full text here)
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If you want to
pass through easily and directly
right now, just let your body and mind become
thoroughly empty, so it is vacant and silent yet aware
and luminous. Inwardly, forget all your conceptions of self,
and outwardly, cut off all sensory defilements.
When inside and outside are clear all the
way through, there is just
one true reality.
Once
you’ve begun
to understand the Way,
concentrate upon it without
pause. This is the sunlight
that matures the fruit of
your realization.
Maintaining
your insight through
whatever comes, you make
a Oneness of the world, and
conditions such as “good”
and “bad” drop
away.
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Wei wu Wei Ching, Hua hu Ching, and
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You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
when times of great difficulty visit
The Ultimate Way
is without difficulty; just
avoid picking and
choosing.
help american bird conservancy
Give proper nourishment
to yourself and
others.
The image of this hexagram is that of an open mouth. It comes to remind us that the nourishment of our bodies and spirits is important and merits our conscientious attention.
The I Ching teaches us that if we wish to gauge someone’s character, we should notice what he nourishes in himself and in others. Those who cultivate inferior behaviors and relationships are inferior people; those who cultivate superior qualities in themselves and others are superior people. This is a test that we should apply to ourselves as well as to others.
What you put into your body is obviously important. Because it determines your fundamental physical well-being, it is wise to be moderate and thoughtful about the food you eat. What you put into your mind is even more significant, and regulating it is a more subtle art. This hexagram gives us three-part advice on that subject.
The first counsel is that we should not feed our minds on desire. When we forego our equanimity and begin to desire something or someone, a host of other inferior influences comes into play: we become ambitious about obtaining the object of our desire; we become fearful that we will not; if we do achieve it our ego is gratified and strengthened and it soon issues another demand for us to meet. A self-reinforcing cycle of negativity is thus created. Therefore it is wise to hold yourself free from desire.
The second counsel is that we begin and continue in a regular practice of meditation. Sitting quietly with our eyes closed for even as little as ten or fifteen minutes a day begins to “clear the waste” out of our hearts and minds, making room for the nourishment of peace and wisdom to enter in. To sit in meditation is tune your ear to the voice of the Sage, and it is the most powerful way of gaining his assistance.
The final counsel is that we observe tranquility in speech, thoughts, and actions. By cultivating calm and equanimity in all that you say, think, and do, you nourish your superior self and that of those around you. One who follows these three counsels now will meet with good fortune.
The I Ching, or Book of Changes
Hexagram 27 / Providing Nourishment