reach a place of quiet refuge

pham huy trung

 

Flow like pure water

through difficult situations.

 

The image of the hexagram K’an is that of water: water falling from the heavens, water coursing over the earth in streams, water collecting itself in pure and silent pools. This image is meant to teach us how to conduct ourselves in trying situations. If we flow through them, staying true to what is pure and innocent in ourselves, we escape danger and reach a place of quiet refuge and good fortune beyond.

K’an often appears to warn of a troubling time either drawing near or already at hand, and to counsel you not to fall into longing for an immediate and effortless solution to the trouble. When you become “emotionally ambitious” – when you cling to comfort and desire to be free of the currents of change in life – you block the Creative from resolving difficulties in your favor. What is necessary now is to accept the situation, to flow with it like water, to remain innocent and pure and sincere while the Higher Power works out a solution.

It is not that you should not act now; it is that you should not act out of frustration, anxiety, despair, or a desire to escape the situation. Instead, still yourself and look for the lesson hidden inside the difficulty. Correct your attitude until it is open, detached, and unstructured. Abandon your goals and stay on the path, where you proceed step by step, arm in arm, with the Sage.

Those whose hearts and minds are kept pure and innocent relate properly to all events, understand their cosmic meaning, and flow through them with the strength, clarity, and brilliance of pure water.

 

from The I Ching, or Book of Changes

Hexagram 29, K’an / The Abysmal (Water)

 

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live for your center, not your senses

greatness lives among us

 

The five

colors blind the eye.

The five tones deafen the ear.

The five flavors overwhelm

the palate.

 

Fancy things

get in the way of one’s growth.

Racing here and there, hunting for

this and that—good ways to

madden your mind,

that’s all.

 

Relinquish what is without.

Cultivate what is within.

Live for your center,

not your senses.

 

Tao te Ching of Lao Tzu

Chapter 12 

 

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you are taking sides as you practice

gregory colbert

 

Mindfulness is not just

watching things coming and going.

As the Buddha said, when mindfulness becomes a

governing principle in the mind, it sees things that are unskillful

and it works toward getting rid of them. It sees things that are

skillful and works toward giving rise to them. It actively

gets involved in making things arise and

making things pass away.

 

So you are taking sides

as you practice. Hopefully, you’re taking sides

with the right side – right view and all the way down

to right concentration – because it really

does make a difference.

 

Thanissaro Bhikkhu

set an example of self-improvement

 

do not even do this non-doing

on this date a buddha was born

 

A monk asked Chao Chou,

“Does a dog also have the Buddha nature, or not?”

Chao Chou replied, ‘Mu.’ This Mu is not the Mu of yes or no;

it is not the Mu of true nonexistence. Ultimately what is it?

To reach that place from where Chao Chou said Mu

one must straightaway lay down

the entire body.

 

Do not do anything

(good or bad) and do not even do this

not-doing; then straightaway one reaches that place

where there is no concern for external affairs, that vast

and peaceful place where there are absolutely

no obstructing thoughts.

 

There, all thoughts

of the past are extinguished,

all thoughts of the future do not arise,

and all present thoughts

are void.

 

Taego Pou

 

the way of non-differentiation

rick spitzer

 

When the level of concentration

on the void is gradually attained, one will feel

that he is free from delusion. Although he keeps himself

pure and rejects the impure, his mind is not yet

completely pure —  it is as a sword that

has cut through mud and

remains uncleaned.

 

…When one reaches jen-wei, or

the level of absolute freedom, he is truly free.

His mind and body are non-attached to anything.

There is absolutely no gain and no loss. This mystery

is the way of non-differentiation.  If one tried

to say even one word about it, he

would miss the point.

 

Ch’ing-chü Hao-sheng

original teachings of ch’an